Wednesday, October 7, 2015

(10/07/2015) Pointing Out Error?

That Christians benefit and serve one another by exposing error, faults and sin are considered, today.  Comfort and encouragement are provided by the Gospel through assurances that correction and divine forgiveness are available along with change (e.g., growth, learning, rebirth), newness of life, right relationship with divinity, spiritual power, and sacred wisdom.  Awareness and self-will in created beings and living creatures may become dominated by sin.  Because sin does not immediately appear as contrary to ones own character and makeup, many do not detect the operations of sin as destructive, foreign and out of place.  Sin works as though concealed, invisible and hidden.  As spokespersons for Christ, believers are to prophesy sharing what is called exhortation.  To avoid, resist and escape the snares of sin, there must be awareness of error, commitment characterized by humility and meekness as well as determined repentance.  Consider again the following council from Scripture, and the points shared below:  Hebrews 3:  12-13, King James Version (KJV):  12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.  13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.  The fighter at “Yahoo! Answers” using the ID “X” (Level 3 with 1,021 points, a member since February 21, 2013) posted the following:


Christians: what does the Bible say about pointing out other people's bad deeds?


THE GOLDEN ARROW:  For our exhortation was not of deceit, nor of uncleanness, nor in guile:  But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.  For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:  Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.  But we were gentle among you, even as a nurse cherisheth her children:  So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.  For ye remember, brethren, our labour and travail:  for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.  Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:  As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,  That ye would walk worthy of God, who hath called you unto his kingdom and glory.  For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.  (1st Thessalonians 2:  3-13, KJV)


THE DOUBLE DAGGER:  We Judge Each Other? (10/04/2015); Making Sin Appear as Sinful? (06/07/2015); Judge Thy Neighbor? (02/15/2015); Living In The Light? (01/08/2015); Cruel and Offensive (07/24/2014)


“X”, our present day culture is quick to deny that there is any such thing as accountability or sin; and many are insulted and take offense when others offer to share correction.  Yet, just as divine law has been given to make sin visible that otherwise would be hidden and unknown to created beings and living creatures, fellowship and personal bonds with those having spirit content from divinity to expose sin also have been provided through the ministry of Jesus Christ.  Therefore, the process for acknowledgement, forgiveness, and restoration of trust is intimate and personal.  Believers are not to see the law as a rigid, unfeeling tool that only destroys or imposes condemnation, despair, gloom, and misery.  Similarly, the sacred practices of confession, penitence, and repentance are not to be rejected as though malicious interference, intrusion, and oppression.  As with the admonitions, cautions, criticisms, and warnings from our parents as we are growing in the home, the counsels and rebukes of clergy, fellow laborers in the Gospel, and those who are our companions in new life through Jesus Christ are to be understood as intended for our benefit, and necessary expressions of love from our Savior.  Believers are to serve one another speaking the truth in humility about their own and each other’s errors, faults, and shortcomings as well as about our sins committed in ignorance.  Consider again the following:

(1.)  James 5:  16, King James Version (KJV):  16 Confess your faults one to another, and pray for one another, that ye may be healed.  The effectual fervent prayer of a righteous man availeth much.

(2.)  James 5:  19-20, KJV:  Brethren, if any of you do err from the truth, and one convert him;  20 Let him know, that he which converted the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

(3.)  2nd Corinthians 1:  3-7, KJV:  3 Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;  4 Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.  5 For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.  6 And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer; or whether we be comforted, it is for your consolation and salvation.  7 And our hope of you is steadfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  Hebrews 12:  3-8, KJV:  3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.  4 Ye have not yet resisted unto blood, striving against sin.  5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:  6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.  7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?  8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.


THE BLACK PHOENIX
Washington, DC

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