Tuesday, February 28, 2017

(02/28/2017) "Only GOD Can Judge"?



Today, language that speaks to judging others and final judgment by GOD are considered.  In addition to divine operations that express the will of divinity, “judgment” means the final conclusion, outcome, sentence, or verdict in formal tribunals to determine accountability, sacred content, value, and worth.  The fighter at “Yahoo! Answers (UK & Ireland)” using the ID “Joker” (Level 2 with 251 points, a member since April 13, 2013) posted the following:
What is the meaning of "Only God can Judge us"?
Please explain.
Thank You very much.
THE GOLDEN ARROW:  And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone.  And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD.  And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,  Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.  And Moses made haste, and bowed his head toward the earth, and worshipped.  (Exodus 34:  4-8, King James Version, KJV)
THE DOUBLE DAGGER:  On Accepting Divine Judgment (02/26/2017); Temporal and Eternal Judgment (02/15/2017); Blame, Sin and Salvation? (02/13/2017); Having to Pass Inspection (02/06/2017); Judgment Focused On Content? (08/30/2016); A Fool of the Church? (01/26/2016); On Christians Executing Judgment (06/06/2014); Stoning in the OT? (06/07/2014); Suffering Circumcision? (06/08/2014)  
“Joker”, created beings and living creatures encounter many errors and sins in their own efforts to correctly respond to the judgment of GOD.  Among sinners, it often is common to hear it said, “Only God can judge me!” because they are speaking in exaggerated pride, and are focused on the social process of judging others and being judged by others.  In effect, they are saying, “I am not  willing to allow anyone else to judge me.  I might allow God to judge me—however, I still have a “god-given” right to change my mind about that.”  More correctly understood, judgment is a sacred event and a spiritual process that fulfills multiple eternal purposes of GOD.  Included are revelation (i.e., making Deity, who is spirit, knowable, known and “visible”), resolution of conflicts and the settlement of disputes through the application of divine law as well as selecting the vessels of imparted Spirit among created beings and living creatures that are to endure as immortal life companions to divinity.  Where mature Christian believers say, “only GOD may judge,” they tend to be addressing the qualifications for the one who officiates as the embodiment of the law, and therefore, has the greatest influence and weight in deciding the outcome of formal tribunals.  Judgment requires examination and inclusion of multiple subtleties (i.e., barely visible differences; hidden shifts in meanings and value; actions and events having GOD as the only true witness).  The demands of concluding and final judgment that express the sovereign will of GOD include balance, completeness, discernment, impartiality, longsuffering, mercy, restraint, and righteousness.  Another meaning of the phrase, “only God may judge,” centers in the word “judge” as meaning “condemn” or “damn” (i.e. , send someone to hell).  Therein, the guilty often insist that only Deity is justified and qualified to rule that a life should be destroyed or totally erased.  Consider the following:
(1.)  Deuteronomy 17:  8-13, King James Version (KJV):  8 If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose;  9 And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and enquire; and they shall shew thee the sentence of judgment:  10 And thou shalt do according to the sentence, which they of that place which the LORD shall choose shall shew thee; and thou shalt observe to do according to all that they inform thee:  11 According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do:  thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left.  12 And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die:  and thou shalt put away the evil from Israel.  13 And all the people shall hear, and fear, and do no more presumptuously.
(2.)  Psalms 50:  3-6, KJV:  3 Our God shall come, and shall not keep silence:  a fire shall devour before him, and it shall be very tempestuous round about him.  4 He shall call to the heavens from above, and to the earth, that he may judge his people.  5 Gather my saints together unto me; those that have made a covenant with me by sacrifice.  6 And the heavens shall declare his righteousness:  for God is judge himself. Selah.
(3.)  2nd Timothy 3:  1-5, KJV:  1 This know also, that in the last days perilous times shall come.  2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,  3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,  4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;  5 Having a form of godliness, but denying the power thereof:  from such turn away.
There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  Revelation 21:  5-8, KJV:  5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write:  for these words are true and faithful.  6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.  7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.  8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone:  which is the second death.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.
THE BLACK PHOENIX
Washington, DC

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