Today,
reply is on the attitude and spirit Christ will display in the Second
Coming. The first appearing of Jesus was not without a demonstration
at the Temple in Jerusalem of divine wrath against irreverence (the
moneychangers driven out);
and it is written: Shmuel
Alef 12: 16-18, Orthodox Jewish Bible (OJB): 16 Now therefore stand
and see this davar hagadol (great thing), which Hashem will make
before your eyes. 17 Is it not ketzir chittim (wheat harvest) today?
I will call unto Hashem, and He shall send kolot (thunder) and matar
(rain); that ye may perceive and see that your wickedness is rabbah
(great), which ye have made in the eyes of Hashem, in requesting for
you a Melech. 18 So Shmuel called unto Hashem; and Hashem sent kolot
and matar that day; and kol HaAm greatly feared Hashem and Shmuel. [1st
Samuel 12: 16-18, King James Version (KJV): 16 Now therefore stand
and see this great thing, which the LORD
will do before your eyes. 17 Is
it not wheat harvest to day?
I will call unto the LORD,
and he shall send thunder and rain; that ye may perceive and see that
your wickedness is
great, which ye have done in the sight of the LORD,
in asking you a king. 18 So Samuel called unto the LORD;
and the LORD
sent thunder and rain that day: and all the people greatly feared
the LORD
and Samuel.] Even so, the inheritance to Jesus Christ
as “the Son of David” did not include a character and nature
brimming with bitterness, desire for revenge, and maniacal anger.
David is recorded as having kept covenant with Jonathan, the son of
King Saul, by suppressing his anger, rather than exploit an
opportunity to slay the father of his friend. David acknowledged the
prophetic pleas from the wife of Nabal whom David and his band were
ready to destroy with the sword. Absalom made no show of his full
indignation against his brother for more than 40 years. Also, while
David did muster an army to put down the rebellion of Absalom, he
continually expressed the forgiving love of a father to an errant
son. The divine promise for dynasty by the House of David over the
12 tribes of Jacob was altered responding to Rehoboam, the son of
Solomon; and would have to be fulfilled through Christ due to
Rehoboam’s
displays of arrogance, exaggerated pride, immaturity, and presumption
more than to his anger, outrage, and lack of humility. The
fighter in the “Yahoo! Answers” public forum on Religion and
Spirituality who uses the ID “Max” (Level 4 with 4,897 points, a
member since July 05, 2014) posted the following:
Jews:
Will the moshiach ben david be slow to anger, or is it possible he
will have anger problems? Did king David or king Solomon have any?
THE
GOLDEN ARROW: And Pesach was fast approaching, and Rebbe, Melech
HaMoshiach went up to Yerushalayim [DEVARIM 16:1-6]. And he found in
the Beis Hamikdash the ones selling oxen and sheep and doves [VAYIKRA
1:14; DEVARIM 14:26] and the coin-dealers sitting [DEVARIM 14:25].
And having made a shot (whip) out of ropes Rebbe, Melech HaMoshiach
drove all of them out of the Beis Hamikdash, both the sheep and the
cattle. He also poured out the coins of the machalifei hakesafim
(money-changers) and overturned their tishen (tables). And to the
ones selling doves, Rebbe, Melech HaMoshiach said, Take these things
from here. Do not make the Bais Avi a bais hasokharim (house of
merchants). [ZECHARYAH 14:21] The talmidim of Rebbe, Melech
HaMoshiach remembered that it had been written, KINAT BETECHA
AKHALATNI (The zeal for Your bais will devour me [TEHILLIM 69:9].
(Yochanan 2: 13-17, Orthodox Jewish Bible, OJB)
And
the Jews’ passover was at hand,
and Jesus went up to Jerusalem. And found in the temple those that
sold oxen and sheep and doves, and the changers of money sitting:
And when he had made a scourge of small cords, he drove them all out
of the temple, and the sheep, and the oxen; and poured out the
changers’ money, and overthrew
the tables; And said unto them that sold doves, Take these things
hence; make not my Father’s
house an house of merchandise. And his disciples remembered that it
was written, The zeal of thine house hath eaten me up. (John 2:
13-17, King James Version, KJV)
THE
DOUBLE DAGGER: Messiah Already Has Come (04/14/2019); Christ
Rejected By Pharisees? (06/17/2018); Jesus Rebuked The Moneychangers?
(05/16/2018); Called “The Anointed One” (05/08/2018); A
Descendant of David? (03/18/2018); Saul Different From David?
(12/04/2017); Jesus And The Torah? (09/06/2017)
“Max”,
you may find the following is helpful: Final judgment acknowledges
unchanging value and worth on the basis of divine prerogative,
eternal purpose, and the sovereign will of GOD; and does not focus on
things from mankind that are material, social, and carnal. Anger,
ill temper, rage, and being short-tempered are expressions of
emotional and psychological violence that occur within ones flesh
through imbalance and over-stimulation, rather than displays of ones
life essence (i.e., breath; spirit; word) and the inseparable
aspects of sacred substance imparted from the makeup of divinity that
include faith, holiness, wisdom, and wrath against sin. When Christ
appears to harvest his believers and followers from the earth who are
mature/ripe for final transformation to exist as immortal,
incorruptible companions to divinity, there will be an atmosphere of
celebration and relief; yet, the saved will be greeted with multiple
challenges and divine works that must be completed (e.g., populating
the New Jerusalem; the second resurrection and tribunals for the
wicked; the second death; the bestowing of divine rewards).
Christ
in his triumph will eliminate sin and its operations forever along
with fear, mortality, and uncertainty regarding the sovereign will of
GOD. The nature of the Savior’s
work will be immediately acknowledged by all as authoritative,
impartial, permanent, and righteousness. Condemnation that appears
will be an aspect of judicial findings and lawful process, not of
feelings, emotional commitment, opinions, and personal expression.
Consider again the following that uses language from the Bible:
1.
Yaakov 1: 16-22, Orthodox Jewish Bible (OJB): 16 Do not fall under
a delusion, my beloved Achim b’Moshiach. 17 Every good endowment
and every matanah shleimah (complete gift) is from above, coming down
from Avi HaOhrot (the Father of Lights) with whom there is no
variation or shadow of turning. [TEHILLIM 85:12; BERESHIS 1:16;
TEHILLIM 136:7; DANIEL 2:22; BAMIDBAR 23:19; TEHILLIM 102:27; MALACHI
3:6] 18 Birtzon Hashem (by the will of G-d), he gave birth to us by
the Dvar HaEmes, that we might be a kind of bikkurim (firstfruits) of
all he created. [YIRMEYAH 2:3] 19 Have da’as of this, my beloved
Achim b’Moshiach. Let every man be quick to hear, slow to speak,
slow to ka’as (anger). [MISHLE 10:19] 20
For the ka’as of Bnei Adam does not accomplish the Tzikat Hashem.
21 Therefore, having put away all filthiness and what remains of
resha (wickedness) in shiflut (lowliness) and meekness receive the
implanted Dvar Hashem which is able to save your nefashot.[Rev 3:20]
22 Now be Shomrei HaDvar Hashem and not Shomei HaDvar only, thereby
causing yourselves to fall under remiyah (deceit, deception).
James
1: 16-22, King James Version (KJV): 16 Do not err, my beloved
brethren. 17 Every good gift and every perfect gift is from above,
and cometh down from the Father of lights, with whom is no
variableness, neither shadow of turning. 18 Of his own will begat he
us with the word of truth, that we should be a kind of firstfruits of
his creatures. 19 Wherefore, my beloved brethren, let every man be
swift to hear, slow to speak, slow to wrath: 20 For the wrath of man
worketh not the righteousness of God. 21 Wherefore lay apart all
filthiness and superfluity of naughtiness, and receive with meekness
the engrafted word, which is able to save your souls. 22 But be ye
doers of the word, and not hearers only, deceiving your own selves.
2.
Kehillah in Colossae 3: 1-11, OJB: 1 If therefore you were made to
stand up alive in hitkhadshut with Rebbe, Melech HaMoshiach, seek the
things above, where Moshiach is, LI’MINI ("at my right hand"
TEHILLIM 110:1), sitting at the right hand of Hashem. 2 Place your
machshavot (thoughts) above (in Shomayim), not on the things of the
Olam Hazeh. 3 For you died and the Chayyim of you has become nistar
(hidden, 2:3) with Moshiach in Hashem. 4 When Rebbe, Melech
HaMoshiach who is Chayyeinu (our Life) is made manifest in hisgalus
(revelation), then also you with Him will be made manifest in
hisgalus in kavod. 5 Therefore, put to death your evarim (members)
in the Olam Hazeh: zenut (fornication), debauchery, sensuality,
zimmah (licentiousness), and chamdanut (covetousness), which is
avodah zarah (idolatry). 6 Because of such things as these the
charon af Hashem habah (the coming burning wrath of Hashem) is on the
way. 7 Such was your derech to fier zich (comport oneself), the
derech resha’im formerly [TEHILLIM 1:6], when you were living in
these things. 8 But now you also put away all these things: ka’as
(anger), rage, kavvanah ra’ah (malice) chillul Hashem (blasphemy).
Put away loshon hora from your mouth. 9 Do not speak sheker to one
another, having disrobed from the Adam hakadmoni (old [unregenerated]
humanity) with his ma’asim (works), 10 And instead enrobe with the
Adam HaChadash, the one being renewed in da’as in accordance with
the demut (1:15; BERESHIS 1:26-27; Pp 2:6) of the One having created
him. 11 Here there is neither Yevani nor Yehudi, there is neither
those who are or are not of the Bris Milah, there is no uncultured
non-Greek speaker, there is no Scythian, eved, or Ben Chorin, but
rather Moshiach is all in all.
Colossians
3: 1-11, KJV: 1 If ye then be risen with Christ, seek those things
which are above, where Christ sitteth on the right hand of God. 2
Set your affection on things above, not on things on the earth. 3
For ye are dead, and your life is hid with Christ in God. 4 When
Christ, who is our life, shall appear, then shall ye also
appear with him in glory. 5 Mortify therefore your members which are
upon the earth; fornication, uncleanness, inordinate affection, evil
concupiscence, and covetousness, which is idolatry: 6 For which
things’ sake the wrath of God
cometh on the children of disobedience: 7 In the which ye also
walked some time, when ye lived in them. 8 But now ye also put off
all these; anger, wrath, malice, blasphemy, filthy communication out
of your mouth. 9 Lie not one to another, seeing that ye have put off
the old man with his deeds; 10 And have put on the new man,
which is renewed in knowledge after the image of him that created
him: 11 Where there is neither Greek nor Jew, circumcision nor
uncircumcision, Barbarian, Scythian, bond nor free: but
Christ is all, and in all.
There
is far more that should be said, correctly examined, and spiritually
apprehended. (For example, 3. Kehillah in Rome 8: 1-9, OJB: 1
Therefore, now there is no gezar din (verdict) of ashem (guilty), no
harsha’ah (condemnation as guilty) for those in Moshiach Yehoshua
(cf. Ro 5:18). 2 For the Torah of the Ruach HaKodesh that gives
Chayyim in Moshiach Yehoshua [YIRMEYAH 31:31-34; YECHEZKEL 36:26-27]
has set you free from the Chok of Chet and Mavet. 3 For what the
Torah was unable to do in that it was weak through the basar (fallen
human nature under Chet Kadmon and without hitkhadshut renewal and
regeneration by the Ruach Hakodesh), G-d sent his own Ben HaElohim
[Moshiach] in the very demut (likeness) of the basar of sinful
humanity and as a chattat (sin offering, sin atoning sacrifice, 2C
5:21) and both pronounced and effected a sentence of death on HaChet
baBasar (Sin in the Flesh, in the fallen old humanity) 4 In order
that the maleh chukat haTorah (the full statute requirement of the
Torah, see VAYIKRA 18:5) might be fulfilled in us whose halakhah is
in the Derech [HaChayyim] (the Way of Life) according to the Ruach
Hakodesh and not in accordance with the basar. 5 For those who exist
in terms of the basar take the side of the basar, whereas those who
exist in terms of the Ruach [Hakodesh] take the side of the Ruach
Hakodesh. 6 For the way of thinking of the basar is mavet (death),
whereas the way of thinking of the Ruach Hakodesh is Chayyim and
Shalom. 7 Because the way of thinking of the basar is hostility,
eyvah (enmity BERESHIS 3:15) toward G-d, for it does not submit
itself to the Torah of G-d; for it cannot. 8 And those who are in
the basar are not able to please Hashem. 9 However, you are not in
the basar [i.e., unregenerate] but in the Ruach Hakodesh, assuming
that the Ruach Hakodesh of Hashem does indeed dwell in you—if
anyone does not have the Ruach HaMoshiach, that person does not
belong to Moshiach.
Romans
8: 1-9, KJV: 1 There is therefore now no condemnation to them which
are in Christ Jesus, who walk not after the flesh, but after the
Spirit. 2 For the law of the Spirit of life in Christ Jesus hath
made me free from the law of sin and death. 3 For what the law could
not do, in that it was weak through the flesh, God sending his own
Son in the likeness of sinful flesh, and for sin, condemned sin in
the flesh: 4 That the righteousness of the law might be fulfilled in
us, who walk not after the flesh, but after the Spirit. 5 For they
that are after the flesh do mind the things of the flesh; but they
that are after the Spirit the things of the Spirit. 6 For to be
carnally minded is death; but to be spiritually minded is
life and peace. 7 Because the carnal mind is enmity against
God: for it is not subject to the law of God, neither indeed can be.
8 So then they that are in the flesh cannot please God. 9 But ye
are not in the flesh, but in the Spirit, if so be that the Spirit of
God dwell in you. Now if any man have not the Spirit of Christ, he is
none of his.) Even so, I trust this
fragment will be useful. Be it unto you according to your faith.
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