Friday, January 26, 2018

(01/26/2018) The Divinity of "Word"





Today, reply addresses whether “word” is the divine person we speak of as “God”.  Many who believe in GOD are comfortable saying that divinity existed as the Word in the beginnings of Creation, yet, these same folk often are very troubled by the teaching that the Word became incarnate, and appeared embodied within another person on the earth using human form, Jesus Christ.  A writer in the “Yahoo! Answers” forum who uses the ID “LOVE” (Level 4 with 4,011 points, a member since May 11, 2011) posted the following:


Is the word same as God? Why?


THE GOLDEN ARROW:  He came unto his own, and his own received him not.  But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:  Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.  And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.  John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me:  for he was before me.  And of his fulness have all we received, and grace for grace.  For the law was given by Moses, but grace and truth came by Jesus Christ.  (John 1:  11-17, King James Version, KJV)


THE DOUBLE DAGGER:  “New Creation” and Life (01/01/2018); The Device of Incarnation (10/18/2017); The Word of GOD (09/05/2017); “and without Him nothing” (08/14/2017); Also Called “The Amen” (01/29/2017); Jesus Known As Word (01/17/2016); GOD Appearing As Word (01/14/2016); The Preeminence of the Word (08/23/2015)


“LOVE”, where developing Christian believers grasp the notion that “GOD is a spirit” who imparted aspects of himself to Adam and Eve (the male and female figures he had fashioned to exist as vessels containing divine content) they also are challenged to accept that the material or substance from GOD that established life within the pair may be spoken of as breath, life essence, spirit, utterance or Word.  The figures existed before the infusion of divine content that established life. 

GOD is knowable and known through the objects divinity has put forth and manipulated as the spheres of life and all that they hold.  With that said, GOD is no mere abstraction, intellectual creation, or hypothetical construct.  Because the inseparable aspects of the Word may be known to created beings and living creatures operating as active presence, the Word is described as having and conveying such features of Deity as accountability, authority, commitment, direction, duration, focus, grace, and personhood (i.e., ability to communicate, exchange, respond, and interact in continuing personal relationships) as well as power to express compassion, divine love, purpose, truth, and value.

The Word is to operate within the consciousness and self-will of the living through their immeasurable dimensions of spirit substance (e.g., faith, holiness, longsuffering, lovingkindness, purity, wisdom, wrath against sin).  Thus, the Word appears in multiple forms or incarnations such as blessings, covenants, curses, divine law, instruction and parables, proclamation, promises, and prophecy.  The Word is acknowledged as on a higher plane than features of the living that present as appetite (e.g., hunger, thirst, cravings for sex), sensation (e.g., hearing, seeing, tasting, touching), and emotion/mental functions (e.g., anger, fear, imagination, recall).  Consider again the following that use language from the Bible:

(1.)  Isaiah 55:  10-12, King James Version (KJV):  10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:  11 So shall my word be that goeth forth out of my mouth:  it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.  12 For ye shall go out with joy, and be led forth with peace:  the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.

(2.)  Psalms 107:  17-20, KJV:  17 Fools because of their transgression, and because of their iniquities, are afflicted.  18 Their soul abhorreth all manner of meat; and they draw near unto the gates of death.  19 Then they cry unto the LORD in their trouble, and he saveth them out of their distresses.  20 He sent his word, and healed them, and delivered them from their destructions.

(3.)  Romans 10:  12-17, KJV:  12 For there is no difference between the Jew and the Greek:  for the same Lord over all is rich unto all that call upon him.  13 For whosoever shall call upon the name of the Lord shall be saved.  14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?  15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!  16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?  17 So then faith cometh by hearing, and hearing by the word of God.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  1st Corinthians 1:  18-25, KJV:  18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.  19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.  20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?  21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.  22 For the Jews require a sign, and the Greeks seek after wisdom:  23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;  24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.  25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.



THE BLACK PHOENIX
Washington, DC

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