Monday, July 10, 2017

(07/10/2017) What Can Canvas Show?




second-coming-of-jesus



Today, focus is on depictions of Jesus Christ shared by creative artists and painters.  Images can be very graphic and memorable that, in truth, are only intended to fuel the “lusts of the eyes.”  As believers in Jesus Christ, our discipline must become to “walk by faith, not by sight.”  I continue the  conversation begun with PTF, a writer at thoughts.com who commented on the photograph shown with (10/30/2016) Frequency of The Lord's Supper? (see below) by stating: 

The photo by the way is the wrong depiction…he looks colored. There are actual true depictions of Christ Jesus.





My reply was: 

Be encouraged! Many mature Christians believe as I do that no artistic rendering of Christ will be accurate and trustworthy as a tool for the church that is "realistic" and accurate in detail. At best, they "suggest" to a mass audience what the Savior may have looked like; and so eye, hair and skin color do not really matter. In the experience (some would say, prophetic vision) granted me through the Spirit of GOD more than 40 years (a generation) ago, neither his nor my skin color was an issue between us.


THE GOLDEN ARROW:  Judge not according to the appearance, but judge righteous judgment.  (John 7:  24, King James Version, KJV)
 


THE DOUBLE DAGGER:  Law and Divine Process (05/28/2017); Divinity Must Be Proclaimed? (05/09/2017); Convicted By His Humility (09/10/2015); GOD Appearing in Dreams? (05/03/2015); Not Images Used in Worship? (09/14/2014); Death is a Divine Tool (09/15/2014); To See With New Eyes (11/06/2012); A Life Companion? (11/07/2012)


In my understanding, where we truly seek the Lord, our vision should be directed upward to recognize and respond to spirit content, rather than appearances, apparel, fantasies, and sentiments aroused (e.g., anxiety about judgment, bereavement, fear, friendliness, intimidation, sorrow).  Images that convey inseparable aspects and qualities from the makeup of divinity should appear projecting such substance as balance, holiness, humility, longsuffering, lovingkindness, peace, person, presence, wisdom, and wrath against sin.





At one time, I avoided using all religious illustrations and photographs, here, because I felt they often foster unwanted conflict, controversy, disagreements, and fleshly errors.  Developing believers, who still lack the maturity provided by the Holy Spirit, tend to receive simple things (that in fact are profound) as final, “literal” and suitable for broader application and use than are fitting.  They even may respond displaying patterns that are little different from idolatry and false worship.  We find this is true whether the images presented are supposed to be of Jesus, his mother Mary, the apostles, or even “ordinary believers” within the church engaged in practicing such customary activity as praise, prayer, and the Lord’s Supper.




Unlike Islamic believers, the followers of Jesus Christ need not hesitate to use drawings, images and photographs feeling that they blaspheme and offend divinity, or insult fellow believers.  There is no exalting of carnal reason, deceit, guile, and senses of the flesh (e.g., hearing, seeing, tasting, touching) above receiving imparted spirit content from GOD; and there is no unhealthy dependence on products from finite human imagination.  Sinners may approach the living GOD without fear of being rejected or denied on the basis of many features from the ministry of the Risen Lord that appear as his love for the Father, his reconciliation to sinners, his resurrection to serve as High Priest of the heavenly Temple and to preside as Judge over the Eternal Tribunals, his full embrace of the Holy Spirit, and his soon to be revealed ascendance to the Throne of Glory in addition to his rule from the Throne of Grace.  Going further, Christian believers may approach the Most High on the basis of their own faith received from Christ, their own meekness (i.e., willingness to learn and accept correction) received from the Holy Spirit; their own awe, respect, and reverence; their own willingness to be joined to Christ; their own willingness to obey; and their own willingness to trust.




The issues of eternal life and spiritual growth should be a Christian believer’s continual focus.  We must choose what we say and see with a sense of its eternal meaning, quality, and value.  Our goal should be to prophecy, that is, to comfort, edify, exhort and nourish.  Thus, it is not a transgression of divine law, or a violation of genuine faith to carefully consider alternative ways of sharing the oneness without sameness that resides within us and around us as deposits of sacred truth.  Because through Jesus Christ we are called to “see with new eyes”, we even may behold and consume with the artist Salvador Dali, The Sacrament of the Lord’s Supper as a spiritual act through visual behavior, not only as oral behavior, and a ceremony of eating and drinking.





There is far more to be said, correctly applied, and spiritually apprehended.  (For example, 2nd Corinthians 4:  17-18, King James Version (KJV):  17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;  18 While we look not at the things which are seen, but at the things which are not seen:  for the things which are seen are temporal; but the things which are not seen are eternal.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC


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