Today,
reply is on the covenant blessings, process, and substance of GOD as
final, immutable, and unchanging. The sons and daughters of GOD are
to continue the ongoing conversation about the inheritance from GOD.
It is written: Romans 4: 8-14, King James Version (KJV): 8 Blessed
is the man to whom the Lord will not impute sin. 9 Cometh
this blessedness then upon the circumcision only, or upon the
uncircumcision also? for we say that faith was reckoned to Abraham
for righteousness. 10 How was it then reckoned? when he was in
circumcision, or in uncircumcision? Not in circumcision, but in
uncircumcision. 11 And he received the sign of circumcision, a seal
of the righteousness of the faith which he had yet being
uncircumcised: that he might be the father of all them that believe,
though they be not circumcised; that righteousness might be imputed
unto them also: 12 And the father of circumcision to them who are
not of the circumcision only, but who also walk in the steps of that
faith of our father Abraham, which he had being yet
uncircumcised. 13 For the promise, that he should be the heir of the
world, was not to Abraham, or to his seed, through the law,
but through the righteousness of faith. 14 For if they which are of
the law be heirs, faith is made void, and the promise made of
none effect: A writer in the “Yahoo! Answers” public forum on
Religion & Spirituality using the ID “Dean” (Level 1 with 11
points) posted the following:
Why
is it the case that, " the gifts and callings of GOD are
irrevocable"?
THE
GOLDEN ARROW: Because the law worketh wrath: for where no law is,
there is no transgression. Therefore it is of
faith, that it might be by grace; to the end the promise might
be sure to all the seed; not to that only which is of the law, but to
that also which is of the faith of Abraham; who is the father of us
all, (As it is written, I have made thee a father of many nations,)
before him whom he believed, even God, who quickeneth the
dead, and calleth those things which be not as though they were. Who
against hope believed in hope, that he might become the father of
many nations, according to that which was spoken, So shall thy seed
be. And being not weak in faith, he considered not his own body now
dead, when he was about an hundred years old, neither yet the
deadness of Sarah’s womb: He
staggered not at the promise of God through unbelief; but was strong
in faith, giving glory to God; And being fully persuaded that, what
he had promised, he was able also to perform. And therefore it was
imputed to him for righteousness. (Romans 4: 15-22, KJV)
THE
DOUBLE DAGGER: Now Are Ye Light (09/18/2019); That Not Of Yourselves
(08/13/2019); The Interface With Christ (07/01/2019); One Of A Kind
(04/21/2019); The Impartiality of GOD (03/18/2019); The Elimination
of Sin (11/25/2018); What Divine Salvation Requires (05/15/2018)
“Dean”,
the covenant of GOD with Israel is to be a “perpetual covenant”
grounded in his promise to Abraham. GOD will not repent (i.e.,
change his mind) for the decisions that were made express the
immutable and unchanging character of GOD; and they convey divine
prerogative, eternal purpose, and the sovereign will of divinity.
The gifts of GOD spoken of among mature Christian believers are
granted as aspects of divine judgment and a transformation of
Creation that is final, impartial, inarguable, righteous, and
thorough. Included are such sacred elements as dominion, grace,
forgiveness, inheritance, personhood, priesthood, repentance, and
escape from the second death. Sinners who turn to GOD through
Jesus Christ receive a fresh endowment of the life essence
(breath; spirit; word) that resided within Jesus during his life and
ministry on the earth. Consider again the following that uses
language from the Bible, and a selection from the music ministry of
The King’s Heralds:
(1.)
Genesis 27: 30-38, King James Version (KJV): 30 And it came to
pass, as soon as Isaac had made an end of blessing Jacob, and Jacob
was yet scarce gone out from the presence of Isaac his father, that
Esau his brother came in from his hunting. 31 And he also had made
savoury meat, and brought it unto his father, and said unto his
father, Let my father arise, and eat of his son’s
venison, that thy soul may bless me. 32 And Isaac his father said
unto him, Who art thou? And he said, I am thy son, thy
firstborn Esau. 33 And Isaac trembled very exceedingly, and said,
Who? where is he that hath taken venison, and brought it
me, and I have eaten of all before thou camest, and have blessed him?
yea, and he shall be blessed. 34 And when Esau heard the
words of his father, he cried with a great and exceeding bitter cry,
and said unto his father, Bless me, even me also, O my father. 35
And he said, Thy brother came with subtilty, and hath taken away thy
blessing. 36 And he said, Is not he rightly named Jacob? for he hath
supplanted me these two times: he took away my birthright; and,
behold, now he hath taken away my blessing. And he said, Hast thou
not reserved a blessing for me? 37 And Isaac answered and said unto
Esau, Behold, I have made him thy lord, and all his brethren have I
given to him for servants; and with corn and wine have I sustained
him: and what shall I do now unto thee, my son? 38 And Esau said
unto his father, Hast thou but one blessing, my father? bless me,
even me also, O my father. And Esau lifted up his voice, and
wept.
(2.)
Numbers 23: 19-23, KJV: 19 God is not a man, that he should
lie; neither the son of man, that he should repent: hath he said,
and shall he not do it? or hath he spoken, and shall he not
make it good? 20 Behold, I have received commandment to
bless: and he hath blessed; and I cannot reverse it. 21 He hath not
beheld iniquity in Jacob, neither hath he seen perverseness in
Israel: the LORD his God is with him, and
the shout of a king is among them. 22 God brought them out of
Egypt; he hath as it were the strength of an unicorn. 23 Surely
there is no enchantment against Jacob, neither is there
any divination against Israel: according to this time it shall be
said of Jacob and of Israel, What hath God wrought!
(3.)
Romans 11: 27-36, KJV: 27 For this is my covenant unto
them, when I shall take away their sins. 28 As concerning the
gospel, they are enemies for your sakes: but as
touching the election, they are beloved for the father’s
sakes. 29 For the gifts and calling of God are without
repentance. 30 For as ye in times past have not believed God, yet
have now obtained mercy through their unbelief: 31 Even so have
these also now not believed, that through your mercy they also may
obtain mercy. 32 For God hath concluded them all in unbelief, that
he might have mercy upon all. 33 O the depth of the riches both of
the wisdom and knowledge of God! how unsearchable are his
judgments, and his ways past finding out! 34 For who hath known the
mind of the Lord? or who hath been his counsellor? 35 Or who hath
first given to him, and it shall be recompensed unto him again? 36
For of him, and through him, and to him, are all things: to
whom be glory for ever. Amen.
There
is far more that should be said, correctly examined, and spiritually
apprehended. (For example, (4.)
https://www.youtube.com/watch?v=PXOC3r0aMkY.) Even
so, I trust this fragment will be useful. Be it unto you according
to your faith.
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Washington,
DC
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