A question about justice…?
In 2 Kings 2:23-24 there is the story of the prophet Elisha who was angered because a group of children mocked him for being bald.
Elisha cursed them in the name of the lord and two she bears came out of the woods and slaughtered the 42 children.
Which do you think best describes this story;
A. This was another example of gods love. It was for their own good that god murdered them and sent them to hell.
B. This is another example of a just and merciful god. It was for their own good that god murdered them and sent them to hell.
C. God gave them free will, the children chose to die.
D. This was god’s day off and satan was filling in for him.
E. The little bastards had it coming! Hell is too good for them!
THE BATTLE AXE: The Bible and Stupid People? (07/17/2013)—While the Bible uses the word “bastard” to describe those born out of wedlock, who therefore have no legitimate status as heirs, or lawful portion in Israel through the allotments from GOD established under Joshua, cheap talk, obscene language, profanity, slang and vulgarity do not appear in the holy writings. Where the Scriptures uses such words to describe and label others as defiled, unclean, unwise or wicked, the usual intent is to alert and caution believers against accepting ungodly standards, copying poor examples, and becoming complacent with sin. Racist slurs (e.g., dego for Puerto Ricans, kyke for Jews, Mick for Irish, nigger for African Americans, wop for Italians) and such common name-calling terms as “dork”, “dweeb”, “faggot”, “fatso”, “knucklehead”, “loser”, “punk”, “queer”, “retard”, “shorty”, “sissy” and “spaz” also do not appear in the holy writings. Yet, Jesus is on record specifically teaching against the use of insulting, proud, and unkind language to belittle, mock, and scorn others. Use of raca and “thou fool” are identified as expressing unacceptable and unreasoned anger against ones brother in covenant, and therefore makes one subject to public condemnation, and divine punishment (see Matthew 5: 21-22, KJV). As children, many suppose that it is acceptable to use name-calling with good intentions to motivate change, improvement, and self-correction. Children attack, challenge, joke with, and tease each other through the use of harsh labels. Victims include their own siblings, playmates, friends and teammates. Christian parents, coaches, teachers and those who work with children are cautioned to council their charges that such behavior usually misfires, is destructive of healthy relationship, and is hateful to the spirit of others.
THE GOLDEN ARROW: And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone. And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD. And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation. And Moses made haste, and bowed his head toward the earth, and worshipped. And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance. And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee. Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite. Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee: But ye shall destroy their altars, break their images, and cut down their groves: For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God: (Exodus 34: 4-14, KJV)
DOUBLE DAGGER: Theoretical Forgiveness? (07/03/2013); The Return in Glory? (07/04/2013); A GOD of Love? (05/07/2013); Commanding the Storm? (05/08/2013); Why So Much Murder? (01/12/2013); Confusion 2013 (01/13/2013); Justice Comes by Love? (10/01/2012); A Daily Revelation? (10/02/2012)
“biggalloot2003”, here are some points that strengthen faith for many Christian believers, and help them to avoid spiritual confusion:
(1) The Bible includes many reports of divine wrath against sin, and thereby becomes a special tool to assist created beings and living creatures, who otherwise are unable to detect and resist sin as an obstacle to their own continued being. Sin is not a carnal, material, physical or spirit substance from GOD; yet, sin may dominate self-will (we say, willingness and will power) in the living.
(2) Sin is invisible, subtle, and difficult to identify as a foreign or outside influence. Like many adults today (and some writing here on the Internet), the children described in the Scripture you cite blasphemed and challenged GOD by saying “go up thou bald head.” They could not see the full consequence and effect of their behavior and conduct from the divine perspective, because they did not properly contain the spirit substance from GOD that allows fellowship with the Holy, obedience, and respectful submission to those sent from GOD.
There is far more to be said, correctly applied, and spiritually apprehended. For example, in Scripture, children, covenant, dynasty, inheritance, kingdoms, and promise are examples of mechanisms whereby finite beings continue in presence and relationship with immortal, unchanging GOD. However, sin opposes the existence of divine law, sacred person, eternal purpose, and all that has been created of GOD. Divine justice, therefore, goes far beyond the peculiar considerations of one feelings and emotions toward children.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.
THE BLACK PHOENIX
Washington, DC
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