(06/19/2021) The Leper Keeps Sabbath?

John Steel, Jesus heals 10 Lepers

Today, we have a multiple-choice pop quiz! It is written: James 2: 14-18, King James Version (KJV): 14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? 15 If a brother or sister be naked, and destitute of daily food, 16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? 17 Even so faith, if it hath not works, is dead, being alone. 18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. Select the best answer for the following question from the list below: Why does a leper keep the seventh day Sabbath?

THE GOLDEN ARROW: And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: And they lifted up their voices, and said, Jesus, Master, have mercy on us. And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed. And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, And fell down on his face at his feet, giving him thanks: and he was a Samaritan. And Jesus answering said, Were there not ten cleansed? but where are the nine? There are not found that returned to give glory to God, save this stranger. And he said unto him, Arise, go thy way: thy faith hath made thee whole. (Luke 17: 12-19, KJV)

THE DOUBLE DAGGER: Why So Many Churches? (10/17/2020); GOD Can Forgive Us (09/13/2020); Divine Protection Against Covid-19? (04/26/2020); Getting Help From Church? (02/09/2020); He Healed Them All (10/20/2019); According To The Pattern (09/27/2018); Sabbath Now and Then? (08/15/2018); Naaman the Leper (12/21/2012)

WHY DOES THE LEPER KEEP THE SABBATH?

• A. Because he is a priest

• B. Because he is a king

• C. Because he is a covenant-keeper

• D. Because he is a leper

• E. Because he is hoping to be healed

• F. Because he is hoping for rest

• G. Because he is hoping to be with family and friends

• H. Because he is willing to obey divine law

• I. Because it is a good/bad habit

• J. To stay alive (like breathing)

• K. Because it is his way of life

• L. Because it is a work of faith

• M. To stave off any further curse (afraid not to)

• N. Because he is a child of GOD

• O. To express gratitude and give thanks

• P. All of the above

• Q. None of the above

Consider again the following that uses language from the King James Version (KJV) of the Bible:

1. Exodus 20: 8-11, KJV: 8 Remember the sabbath day, to keep it holy. 9 Six days shalt thou labour, and do all thy work: 10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: 11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.

2. 2^nd Chronicles 26: 16-21, KJV: 16 But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense. 17 And Azariah the priest went in after him, and with him fourscore priests of the LORD, that were valiant men: 18 And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the LORD God. 19 Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the LORD, from beside the incense altar. 20 And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the LORD had smitten him. 21 And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the LORD: and Jotham his son was over the king’s house, judging the people of the land.

3. Isaiah 58: 13-14, KJV: 13 If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: 14 Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, Isaiah 56: 1-7, KJV: 1 Thus saith the LORD, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed. 2 Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil. 3 Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree. 4 For thus saith the LORD unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant; 5 Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off. 6 Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant; 7 Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.). Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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THE BLACK PHOENIX

Washington, DC

(01/22/2021) So Help Me GOD!

 

The United States of America continues as a unified nation through the operations of faith appearing as commitment, integrity, and promise.  The following poem, America Is An Agreement, is shared in remembrance of Reverend, Doctor Martin Luther King, Jr., to express gratitude that America’s Constitution and process of government have been elevated and reinforced through checks and balances, and for our reflection on the Inauguration of our 46th President, Joseph Robinette Biden, Jr.  Nonviolence is not to be associated with cowardice, ignorance, fear, exaggerated pride, or racial inequality so much as with discipline, duty, godliness, maturity, mercy, respect, and self-control. It is written: 2^nd Corinthians 10: 3-5, King James Version (KJV): 3 For though we walk in the flesh, we do not war after the flesh: 4 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) 5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

THE GOLDEN ARROW: 1st Samuel 17: 44-46, King James Version (KJV): 44 And the Philistine said to David, Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field. 45 Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast defied. 46 This day will the LORD deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel.

THE DOUBLE DAGGER: GOD Made The World (12/19/2020); Always Connected By Spirit (08/30/2020); The Visibility of GOD (01/20/2020); The Meaning Of “Persecution” (02/12/2020); Sword Of The Spirit (11/20/2019); Patriotic Songs To Worship? (11/10/2019); Spiritual Combat Against Sin (10/11/2019); Arrayed In Sacred Favor (02/25/2018)

Image downloaded 9:45 PM, January 21, 2021 @ https://www.militarytimes.com/news/your-military/2020/06/02/tennessee-national-guard-troops-lay-down-riot-shields-at-protesters-request/

AMERICA IS AN AGREEMENT

A poem for Citizen King Day, January 17, 2021

America is an agreement among people high and low

To share, to trust, to show respect, to build, to learn, to grow

To live as diverse cities, counties, territories, minds

Free people in a covenant that seals, demands, and binds

True sons of the 3-Branch Nation stand guard in the some-day State

Nonviolent demonstrators who display what makes us great

The Executive Branch the Judicial, the only active voice

The House without the Senate endorsed the People’s choice

The Capitol shrine of freedom had no war force posted there

It’s gates were open welcoming all those who would declare

This land a home of Liberty through Justice and through Law

Protected by democracy, humility, and awe

A winter chill confronts us now beneath the righteous dome

It’s winter in America, yet, this is our one home

We are still to strive for honor giving life to higher vision

Manifesting our integrity expressed in shared decision

No single man or woman rules despising common cause

Or overturns the mandate because they seek applause

For blind-justice will be roused in truth and armed to press the fight

A battleground appearing in the Citadel of Light

Our process must be one to focus what we will become

And not a game of placing blame to scourge the deaf and dumb

The conduct of a President should not incite complaint

Their balance fosters equity, forbearance, and restraint

Our errors need correction, and with every vote we cast

We come near the day where all may say, “USA is free at last, at last

Thank GOD Almighty, we are free at last.

We agree to be free, at last.”

THE BLACK PHOENIX

Washington, DC

©Michael Andrew Williams, 2021. All rights reserved.

(11/22/2020) Explaining The Earlier Covenants

 The images of Abraham (left) and Jesus Christ (right) are shown together acknowledging the connection among the diverse covenants through Abraham, Moses, and Jesus Christ.

Covenant practices and signs are in view, today, responding to a question on the frequent discussions of circumcision that appear from the Apostle Paul. The early church was required to demonstrate that they were anchored in the sacred knowledge displayed among the temple elders and the Rabbis. Paul began his apostolic ministry within the synagogues by appealing to believers among those who regularly attended. At first, belief in Christ was put forth as only a further expression of GOD’s covenant promises granted to the Jews. However, many of those who escaped from captivity and exile became grounded in tradition, and were determined to restore and preserve the covenant of Moses along with the Torah as what earlier had been provided as the highest blessings from GOD. Circumcision that had been bestowed on Abraham and his household as a mark of covenant relationship was not correctly acknowledged by the time of Moses, nor was circumcision uniformly practiced when divinity appeared on the earth using human form and life-process as Jesus Christ. Christ received circumcision as part of his inheritance and authentic humanity. Even so, circumcision was never intended by divinity as an outward mark of approval and consecration, or as a mark of disgrace and humiliation. Authentic sanctification (being set apart to serve divinity) appears by conformity to covenant law and sacred practices (e.g., observing the Sabbath; tithing; using the prayer shawl); and while circumcision is to be a visible declaration of commitment to relationship with divinity, a man will display his circumcision to fewer than 100 others during his entire lifetime (e.g., companions, doctors, family, etc.). It is written: Romans 4: 8-16, King James Version (KJV): 8 Blessed is the man to whom the Lord will not impute sin. 9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: 12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. 13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. 14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect: 15 Because the law worketh wrath: for where no law is, there is no transgression. 16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, A fighter in the “Yahoo! Answers” forum on Religion & Spirituality who used the ID “ShalloWhale” (Level 6 with 18,373 points) posted the following:

Why is circumcision mentioned so much in the Bible?

Why was it so important that the Apostle Paul kept referring to it?

Updated 1 hour ago:

Is it a sloppy intrusion by male culture into a sacred text?

THE GOLDEN ARROW: Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death. Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself? Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God: Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying. Your father Abraham rejoiced to see my day: and he saw it, and was glad. Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. (John 8: 52-58, KJV)

THE DOUBLE DAGGER: Made Perfect By Divinity (11/10/2020); The Foreskin And Circumcision? (10/13/2020); Do We Follow Paul? (10/01/2020); Godliness Characterizes Authentic Humanity (02/06/2020); Heaven Speaks Using Mankind (09/15/2019); No Wall of Partition (07/05/2019); Scripture Has No Ethnicity (05/27/2019)

“Shallowhale”, your focus is on the flesh, not the Spirit. Just as Christian believers today are to share with skeptics and sinners who seek new lives that release them from the operations of sin, the Apostle Paul was repeatedly challenged to explain what appeared as hidden connections among the operations of divinity through Jesus Christ and the earlier proclamations, sacred promises, and prophecies from GOD. Circumcision was granted to Abraham as a visible sign of covenant relationship between immortal, incorruptible, unseen divinity and mankind. GOD was to be acknowledged as more than an abstract Creator and Maker; divinity was to exist in continuing relationship through spirit process and substance imparted from the makeup of GOD that included balance, commitment, faith, holiness, longsuffering, lovingkindness, mercy for those found guilty in judgment, oneness without sameness, personhood, wisdom, and wrath against sin. The covenant of Moses that followed some 400 years later provided the divine presence through sacred law, identity as a sacred nation, and as a divine instrument to resemble, reflect, and reveal the character and likeness of GOD. By focusing on the law as the foremost of all divine blessing, many mistakenly rejected and refused to receive and embody an indwelling spirit that would remove the obstacles continued by finite flesh (e.g., appetite; mind; sensation; self-will (willpower) ). Consider again the following that uses language from the Bible:

(1.) Jeremiah 31: 31-37, King James Version (KJV): 31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: 32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: 33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. 34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more. 35 Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name: 36 If those ordinances depart from before me, saith the LORD, then the seed of Israel also shall cease from being a nation before me for ever. 37 Thus saith the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the LORD.

(2.) Galatians 3: 16-18, KJV: 16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. 18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

(3.) Galatians 3: 26-29, KJV: 26 For ye are all the children of God by faith in Christ Jesus. 27 For as many of you as have been baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. 29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (4.) Hebrews 10: 28-29, KJV: 28 He that despised Moses’ law died without mercy under two or three witnesses: 29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

Image downloaded 3:26 AM, November 22, 2020 @ https://oneway2day.files.wordpress.com/2011/05/abraham-jesus-sm.jpg

THE BLACK PHOENIX

Washington, DC

https://answers.yahoo.com/question/index?qid=20201122033207AAB3Y1P

(11/10/2020) Made Perfect By Divinity

Today, reply is on the requirement that covenant relationship as a Christian demands “perfection”. Followers of Jesus Christ are to be made divine in their nature and possibilities through the final sacred acts that complete the transformation of mankind to exist as an eternal companion to divinity. Like depending on Jesus to provide immortality and incorruptibility, submitting to be made perfect through the operations of GOD does not discourage, intimidate, or go beyond what followers of the Lord will accomplish by relying on the finished works of Christ. It is written: 1^st Corinthians 15: 50-57, King James Version (KJV): 50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. 51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. 55 O death, where is thy sting? O grave, where is thy victory? 56 The sting of death is sin; and the strength of sin is the law. 57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ. A fighter in the “Yahoo! Answers” public forum on Religion & Spirituality who uses the ID “jimmie” (Level 1 with 242 points) posted the following:

Since even the prophets weren't perfect people how are we supposed to be perfect?

God forgives

Updated 29 secs ago:

God is real

THE GOLDEN ARROW: My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. (James 1: 2-4, KJV)

THE DOUBLE DAGGER: The Spirits Are Subject (10/28/2020); Spiritual Integrity and Maturity (05/12/2020); They Which Are Called (04/09/2020); Pray For Your Enemies? (01/03/2020); Spiritual Combat Against Sin (10/11/2019); The Perfection Of Divinity (09/17/2019); How Sinners Become Perfect (11/26/2018)

“jimmie”, among Christians, to be “perfect” is to lack nothing, and to be in a divine process of transformation, yet, to display fullness, integrity, and soundness. There are assurances and promises from GOD that seal and make divine proclamations and prophecy as if “already done.” Perfection may be attributed to someone (i.e., imputed) even though it is developing and ongoing. In the same way our becoming adult requires that we increasingly display maturity (such features as accountability, balance, consistency, sobriety, stability) and do not simply age or get older, sinners who become “born again” following the death and burial of their inborn spirit through water baptism must “grow up again” and be made ripe for harvest from the earth by Jesus Christ at his coming. The final operations to establish perfection are completed as those in resurrection and those lifted up go to meet the Savior in the air. While still on the earth, sinners are to acknowledge forbearance, forgiveness and divine restraint that are expressions of celestial grace, rather than the direct outcomes and results of divine judgment. Every Christian believer must undergo permanent change that is provided by multiple operations of the Holy Spirit. Included are edification, gradual growth, justification, repentance, reconciliation, sanctification, and willingness to perform unselfish service. Along with demonstrating the “patience of the saints,” those who will follow Christ are to exist as the new creation displaying divine substance such as longsuffering, lovingkindness, oneness without sameness, personhood, praise, wisdom, and wrath against sin. Believers are to resemble, reflect, and reveal the character and likeness of Jesus within their own lifestyle and daily routines. Consider again the following that uses language from the Bible and a selection from the music ministry of Babbie Mason:

(1.) 1^st Kings 8: 57-66, King James Version (KJV): 57 The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us: 58 That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers. 59 And let these my words, wherewith I have made supplication before the LORD, be nigh unto the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require: 60 That all the people of the earth may know that the LORD is God, and that there is none else. 61 Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day. 62 And the king, and all Israel with him, offered sacrifice before the LORD. 63 And Solomon offered a sacrifice of peace offerings, which he offered unto the LORD, two and twenty thousand oxen, and an hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of the LORD. 64 The same day did the king hallow the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brasen altar that was before the LORD was too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings. 65 And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the LORD our God, seven days and seven days, even fourteen days. 66 On the eighth day he sent the people away: and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that the LORD had done for David his servant, and for Israel his people.

(2.) Matthew 5: 43-48, KJV: 43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. 44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. 46 For if ye love them which love you, what reward have ye? do not even the publicans the same? 47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so? 48 Be ye therefore perfect, even as your Father which is in heaven is perfect.

(3.) Romans 4: 8-13, KJV: 8 Blessed is the man to whom the Lord will not impute sin. 9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: 12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. 13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (4.) Pray On by Babbie Mason @ https://www.youtube.com/watch?v=agh0uZZ0Bxc.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

Image downloaded 1:00 PM, November 10, 2020 @ https://images.search.yahoo.com/images/

THE BLACK PHOENIX

Washington, DC

(11/05/2020) On Giving and Tithing

Today, reply is on the differences among charitable giving and the rendering of a holy tithe to divinity. There must be a sacred transformation provided by GOD. For many, tithing is primarily an institutional practice for funding evangelism, maintaining ordained priesthood, and sustaining communities for praise and worship. Yet, the promises and prophecies of GOD declare that there will be a holy city (New Jerusalem) that will come down to the earth from heaven; and a time must come when giving and sharing are no longer acceptable as works of repentance because they are to be permanent features of everyone’s ongoing lifestyle. Giving to GOD and receiving from GOD are to be like breathing, a continual life-process required for created beings and living creatures. The revealed goal and purposes of divinity are intended to provide an enduring relationship with divinity and the living. There are multiple traditions among Jews and Christians that proclaim the offering of blood sacrifices to atone for sin, that celebrate harvesting the earth, that certify and make a covenant agreement binding, and that dedicate or provide material tributes to GOD. Rightly understood, such offerings as burnt sacrifices from your own flock on a holy altar that serves as a point of contact for heaven and earth are divine transactions. Common fire may not be used to separate divine substance from material features such as form, shape, size and texture, and can not convey from mankind to GOD the inseparable aspects of his spirit that include commitment, gratitude, humility, life essence, oneness without sameness, personhood, rejoicing, wisdom, and wrath against sin. Tithing confuses many because paying a tithe also speaks to mankind’s dependence on one another, and therefore may trigger finite human emotions of anger, anxiety, embarrassment, guilt, rebellion, and shame. Elements from human economies appear such as boasting, debt-dodging, duty, obligation, reward, and self-promotion. Even so, it remains correct to acknowledge GOD as the origin and source of all physical and spiritual things needed for life (e.g., companionship, food, healthy relationships, shelter). The salvation we are offered in Jesus Christ extends assurances that mankind will be made to exist as perfected, and will reside on the earth made new having immortality and eternal life that have been paid for and purchased through the blood and body of Jesus Christ. Because the gifts from GOD are freely given, the measureless abundance, grace, lovingkindness, and righteousness the Father has revealed to the Son are displayed to the full Creation. It is written: 1^st Corinthians 2: 11-13, King James Version (KJV): 11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. 12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. 14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. [Kehillah in Corinth I 2: 11-15, Orthodox Jewish Bible (OJB): 11 For who of Bnei Adam has da’as of the things of Bnei Adam except the ruach of a man in him? So also the things of G-d no one has known except the Ruach Hashem. [Jer 17:9; Prov 20:27] 12 Now we have not received the ruach of the Olam Hazeh but the Ruach Hakodesh from Hashem, that we may have da’as of the things having been freely given to us by Hashem, 13 Which things also we speak, not in dvarim (words) taught by chochmah haBnei Adam, but in dvarim taught by the Ruach Hakodesh, making midrash [exposition, interpretation] of the things of the Ruach Hakodesh [2:12] by means of the words of the Ruach Hakodesh. 14 But a natural person does not receive the things of the Ruach Hakodesh of Hashem, for they are narrishkait (foolishness 1:21-24) to him, and he is not able to have personal saving da’as of them, because they are discerned in the Ruach Hakodesh. 15 Now the man of the Ruach Hakodesh discerns all things, but, by no one is he discerned.] A fighter in the “Yahoo! Answers” public forum on Religion & Spirituality who uses the ID “Deana” (Level 3 with 1,756 points) posted the following:

Can we donate instead of paying tithes?

THE GOLDEN ARROW: Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work. What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded. (Romans 11: 5-7, KJV) [Kehillah in Rome 11: 5-7, OJB: Thus, therefore, also in the zman hazeh, there has come into being a she’erit (remnant, remainder) in accordance with the bechirah (election) of chesed (free, unmerited favor or grace). But if on the mekor (basis) of chen v’chesed (unmerited favor, grace), then not on the mekor (basis) of [loin (wages), batsolen (pay) for] ma’asim (works), vi-bahlt (since) otherwise chesed would no longer be chesed (4:4-5). What then? What Yisroel sought for, that is what it did not obtain; but hannivcharim (the elect, the chosen ones) obtained it. And the rest were hardened (9:17-18)]

THE DOUBLE DAGGER: Why So Many Churches? (10/17/2020); The Inheritance From GOD (08/26/2020); Power To Get Wealth (01/15/2020); Where Is The Sacrifice? (12/26/2019); Giving, A Divine Discipline? (10/09/2017); Fundraising A Sacred Practice? (01/01/2017); About Giving to GOD (12/13/2016); Christ Receives the Tithes? (08/04/2015)

“Deana” here are some ideas that may seem strange because they are not familiar. The practice of tithing is continued among Christian believers as part of the permanent change to acquire sacred discipline that sinners must undergo through the operations of the Holy Spirit. Correctly understood, there must be a sharing with divinity—a “giving” without out giving; an exchange, release, and transfer of dominion—where sacred gifts and an unchanging inheritance of spirit substance will be continually acknowledged rather than possessed. Because they are often driven by emotions and feelings (the flesh), charitable giving, community gatherings, and social programs for assistance and relief to others are very different in process and purpose from those that continue consecrated ministry, that establish and maintain opportunities and possibilities for ongoing and lasting relationships with divinity, and that manifest the unseen presence of divinity within the behavior and conduct of others. Consider again the following that uses language from the King James and Orthodox Jewish translations of the Bible with a selection from the music ministry of Steve Amerson:

(1.) Ephesians 2: 4-9, King James Version (KJV): 4 But God, who is rich in mercy, for his great love wherewith he loved us, 5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) 6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: 7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. 8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast.

[Kehillah in Ephesus 2: 4-9, (OJB): 4 But Hashem, being rich in rachamim (mercy), because of His ahavah harabba (great love) with which He loved us, 5 Even when we were dead in our peysha’im, He made us alive together with Rebbe, Melech HaMoshiach (by the unmerited Chen v’Chesed Hashem you have been delivered in your personal Geulah and the Yeshu’at Eloheinu), [TEHILLIM 103:12] 6 And raised us up with Moshiach and seated us with Him in Shomayim in Rebbe, Melech HaMoshiach Yehoshua, 7 In order that, in the Olam HaBah, He might display the surpassing osher of the Chen v’Chesed Hashem of Him in chesed toward us in Rebbe, Melech HaMoshiach Yehoshua. 8 For by unmerited Chen v’Chesed Hashem you have been delivered from Hashem’s Mishpat (Judgment) and granted a share in the Geulah (Redemption), through emunah; and this is not [an einfal (intuitive idea)] of yourselves, it is a matnat Hashem (gift of G-d); 9 Not the result [of the zchus (merit)] of doing ma’asim (works) [Ac 15:1; Ga 5:3 4], so that before Hashem no man should be a ravrevan (boaster, braggart). [DEVARIM 9:5] ]

(2.) Isaiah 65: 17-25, KJV: 17 For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. 18 But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy. 19 And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying. 20 There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed. 21 And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. 22 They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands. 23 They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them. 24 And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. 25 The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent’s meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD.

[Yeshayah 65: 17-25, OJB: 17 For, hinei, I create Shomayim Chadashim and eretz Chadashah; and the rishonot shall not be remembered, nor come into mind. 18 But be ye glad and rejoice forever in that which I create; for, hinei, I create Yerushalayim a rejoicing, and her people a joy. 19 And I will rejoice in Yerushalayim, and joy in Ami; and the voice of weeping shall be no more heard in her, nor the voice of crying out. 20 There shall be no more in there an infant of days, nor a zaken (old man) that hath not filled his days; for he that shall die a hundred years old will be regarded a na’ar; but the choteh (sinner), a hundred years old, will be accursed. 21 And they shall build batim (houses), and inhabit them; and they shall plant kramim (vineyards), and eat the fruit of them. 22 They shall not build, and another inhabit; they shall not plant, and another eat; for as the days of HaEtz are the days of Ami, and Mine Bechir shall long enjoy the ma’aseh of their hands. 23 They shall not labor in vain, nor bring forth for misfortune; for they are the Zera Beruchei Hashem (Seed of the Blessed ones of Hashem), and their offspring with them. 24 And it shall come to pass, that before they call, I will answer; and while they are yet medaberim (speaking), I will hear. 25 The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and aphar shall be the lechem of the nachash. They shall not hurt nor destroy in all My Har Kadosh, saith Hashem. [T.N. This last chapter makes a reference to Gehinnom and the just retribution coming.]

(3.) Revelation 21: 1-4, KJV: 1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. 2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. 3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. 4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.

[Hisgalus 21: 1-4, OJB: 1 And I saw Shomayim Chadashim (New Heavens) and Eretz Chadasha (a New Earth), for the shomayim harishonah (the first heaven) and haaretz harishonah (the first earth) were passed away, and there is no longer any Yam (Sea). 2 And I saw the Ir Hakodesh, the Yerushalayim HaChadasha coming down and descending out of Shomayim from Hashem, having been made ready as a Kallah adorned for her Ba’al (Husband). [NECHEMYAH 11:18; YESHAYAH 52:1] 3 And I heard a kol gadol (loud voice), a Bat Kol from the Kisse (Throne) saying, "Hinei, The Mishkan of Hashem is with men, and He shall tabernacle with them, and they shall be His people, and Hashem Himself shall dwell among them. [SHEMOT 25:8; DIVREY HAYAMIM BAIS 6:18; YECHEZKEL 48:35; ZECHARYAH 2:10] 4 “And He will wipe away every tear from their eyes, and there shall not be any longer Mavet, nor Avelut nor weeping nor pain; the former things have passed away.” [YESHAYAH 25:8; 35:10] ]

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (4.) Come Harvest Time by Steve Amerson @ https://www.youtube.com/watch?v=hJzjNcMj9Hg).) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

Image downloaded 5:40 PM, November 04, 2020 @ https://tse1.explicit.bing.net/th?id=OIP.W-jDhowaQOktjqaTH2e1nwHaEK&pid=Api&P=0&w=277&h=157

THE BLACK PHOENIX

Washington, DC

(10/13/2020) The Foreskin And Circumcision?

A depiction of the parents of Jesus affirming his inheritance and offering their child to GOD through circumcision.

Today, the reply addresses the meaning and value of the foreskin and circumcision to thoughtful Christian believers. Through the household of Abraham, circumcision was a token of accord, covenant, and loyalty; even so, through the household of Jacob, circumcision became a token of condemnation, injustice, lawlessness, and wrath. As an aspect of the perpetual covenant shared by divinity with the Jews, circumcision continues to be acknowledged by many as a sign of divine commitments and promises to mankind, rather than a device for flawed judgment that expresses bias, partiality and prejudice, that accuses and condemns ones enemies, or that will reveal who is righteous before GOD and who is not. Through the life, death, and resurrection ministry of Jesus Christ, the meaning and value of circumcision has been transformed and made new. Consider again the following Scriptures that use language from the Bible and a selection from the music ministry of Wintley Phipps that appears below. It is written: Colossians 3: 9-14, King James Version (KJV): 9 Lie not one to another, seeing that ye have put off the old man with his deeds; 10 And have put on the new man, which is renewed in knowledge after the image of him that created him: 11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. 12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; 13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. 14 And above all these things put on charity, which is the bond of perfectness. One of the fighters at “Yahoo! Answers” public forum on Religion & Spirituality who uses the ID “Anonymous” (no profile information shared) posted the following:

Why was god bothered with foreskins in the old testament?

If he hates foreskins so much, why did he create it?

THE GOLDEN ARROW: But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God. (Galatians 6: 14-16, KJV)

THE DOUBLE DAGGER: Godliness Characterizes Authentic Humanity (02/06/2020); Abraham In Divine Judgment (03/10/2019); Abraham Demonstrates Spiritual Growth (05/30/2018); The First “Chosen” People (05/03/2018); A Circumcision of Hearts (01/22/2018); Circumcision of Infant Boys (12/11/2017); Ye Are Abraham’s Seed (07/10/2015)

“Anonymous”, the covenant of circumcision began with the household of Abraham further signaled the divine transformation wherein mankind is to exist as the new creation. Many thoughtful Christian believers understand that removing the foreskin of the male penis is a representation of divinity refusing to depend on mechanical process among the living or that divinity must rely on natural law. Circumcision affirms the inheritance from divinity to mankind, and that man is to exist having continuous communication and interaction with the divine fullness. To that end, humanity is to receive fresh deposits and endowments of life essence (breath; spirit; word) and divine law imparted from the makeup of GOD. Circumcision serves as an assurance and sign that GOD is committed to those who bear this or other marks of his authority and image, and that divinity will fulfill all divine promise and prophecy. Created beings and living creatures are to exist as life companions to divinity, sacred offspring, and living vessels who contain divine substance. Removing the foreskin to identify those in covenant relationship with divinity makes visible their embodiment of spirit substance, and involves a mutual sharing of otherwise hidden revelation. Properly understood, circumcision foreshadows and is a step to the Incarnation where divinity appears on the earth using human form and life-process as Jesus Christ.

(1.) Genesis 18: 17-19, King James Version (KJV): 17 And the Lord said, Shall I hide from Abraham that thing which I do; 18 Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? 19 For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.

(2.) Genesis 34: 24-30, KJV: 24 And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city. 25 And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah’s brethren, took each man his sword, and came upon the city boldly, and slew all the males. 26 And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem’s house, and went out. 27 The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister. 28 They took their sheep, and their oxen, and their asses, and that which was in the city, and that which was in the field, 29 And all their wealth, and all their little ones, and their wives took they captive, and spoiled even all that was in the house. 30 And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.

(3.) 1^st Samuel 18: 25-29, KJV: 25 And Saul said, Thus shall ye say to David, The king desireth not any dowry, but an hundred foreskins of the Philistines, to be avenged of the king’s enemies. But Saul thought to make David fall by the hand of the Philistines. 26 And when his servants told David these words, it pleased David well to be the king’s son in law: and the days were not expired. 27 Wherefore David arose and went, he and his men, and slew of the Philistines two hundred men; and David brought their foreskins, and they gave them in full tale to the king, that he might be the king’s son in law. And Saul gave him Michal his daughter to wife. 28 And Saul saw and knew that the LORD was with David, and that Michal Saul’s daughter loved him. 29 And Saul was yet the more afraid of David; and Saul became David’s enemy continually.

(4.) Colossians 2: 8-12, KJV: 8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. 9 For in him dwelleth all the fulness of the Godhead bodily. 10 And ye are complete in him, which is the head of all principality and power: 11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: 12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, https://www.youtube.com/watch?v=dO2Jj2Bff_4.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

Image downloaded 1:22 PM, October 13, 2020 @ https://i.ytimg.com/vi/DWHbKcmMYbE/hqdefault.jpg

THE BLACK PHOENIX

Washington, DC

Abraham, Christian Beliefs, Circumcision, Covenants, Incarnation, Inheritance, Revelation, Signs, The Flesh, benefits, blood, embodiment, foreskin, injustice, offerings, new creation, presence, testimony

(09/20/2020) Jews In Perpetual Covenant?

Excerpt from Our High Calling where the Sabbath of Creation identified is in perpetual covenant by the 7th Day Adventist Prophetess Ellen G. White.

Today, reply is on whether the Jews continue to exist as the “chosen people” of GOD. Many Messianic and Christian believers hold that the character, process and substance of GOD are manifest as divine law, and are immutable and unchanging because divine prerogative, eternal purpose, and the sovereign will of GOD are being expressed. Through Jesus Christ, Gentiles and repenting sinners who once were denied as the people of GOD and were called “the Uncircumcion” now experience rebirth and exist as divinity’s new creation. It is written: Deuteronomy 7: 6-11, King James Version (KJV): 6 For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth. 7 The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: 8 But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt. 9 Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations; 10 And repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face. 11 Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them. A fighter in the “Yahoo! Answers” public forum on Religion & Spirituality using the ID “Anonymous” (no profile information shared) posted the following:

Are Jews gods chosen people?

I have heard many Christian preachers say that jews are all gods people.Galatians 3:28 doesn’t says different.

THE GOLDEN ARROW: Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, As newborn babes, desire the sincere milk of the word, that ye may grow thereby: If so be ye have tasted that the Lord is gracious. To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light; Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. (1^st Peter 2: 1-10, KJV)

THE DOUBLE DAGGER: Jesus and the Moneylenders (05/10/2020); The Meat That Perishes (01/13/2020); The Tools Of Divinity (12/09/2019); A Divine Covenant Partner (06/11/2019); Sabbath Now and Then? (08/15/2018); Lost For 40 Years? (09/17/2018); Continuing A Perpetual Covenant (08/03/2017); The Holy Week Continues (04/14/2017)

“Anonymous”, that Jews through their culture and shared social values still continue to observe aspects of their ancient covenants with divinity is evidenced in the fact that we have just begun the Jewish New Year 5781 following Rosh Hashanah (in Hebrew literally, “head of the year”). Rosh Hashanah is the first of the High Holidays or Yamim Noraim (“Days of Awe”), celebrated ten days before Yom Kippur (in Hebrew, “Day of Atonement”). Mature Messianic Jews and Christian believers hold that the earlier observances to acknowledge the judgment and mercies of GOD have been elevated through the Incarnation and sacrifice of divinity as Jesus Christ who is to be acknowledged as having died in the crucifixion and was resurrected from the dead for the remission of sin on the earth. As in the Bible and other holy writings, all of human history and the entire range of contact and relationship between GOD as Creator and mankind as the created comes into view. The Sabbath for divine rest that is shared with mankind was established among the Jews as an emblem and token of their sanctification (i.e., being set apart to serve divinity). Sabbath-keeping has its value through divine promise and sovereign grace. Many argue that properly understood, the Sabbath appears according to provisions of natural law (the rising and setting of the sun; from sundown to sundown) rather than man-made law, and the Sabbath may not be legislated by churches, governments, and other human institutions. Moses and the mixed multitude of Gentiles who left Egypt and crossed the Red sea on dry land together would witness the manna that fell for 40 years, the pillar of cloud over their camp by day, and the pillar of fire over their camp by night along with the blessing or the curse that would appear for their observance of the Sabbath. Consider again the following that uses language from the Bible, and Great Is Thy Faithfulness, a selection from the music ministry of Wintley Phipps:

(1.) Exodus 31: 12-17, King James Version (KJV): 12 And the LORD spake unto Moses, saying, 13 Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you. 14 Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people. 15 Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death. 16 Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. 17 It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.

(2.) Jeremiah 31: 31-37, KJV: 31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: 32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: 33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. 34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more. 35 Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name: 36 If those ordinances depart from before me, saith the LORD, then the seed of Israel also shall cease from being a nation before me for ever. 37 Thus saith the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the LORD.

(3.) Hebrews 10: 14-23, KJV: 14 For by one offering he hath perfected for ever them that are sanctified. 15 Whereof the Holy Ghost also is a witness to us: for after that he had said before, 16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; 17 And their sins and iniquities will I remember no more. 18 Now where remission of these is, there is no more offering for sin. 19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, 20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; 21 And having an high priest over the house of God; 22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. 23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)

(4.) Isaiah 58: 13-14, KJV: 13 If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: 14 Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (5.) https://www.youtube.com/watch?v=FvwyLnHtXZ8.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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THE BLACK PHOENIX

Washington, DC

Atonement, Covenants, Feasts and Festivals, Grace, Jews, Judgment, Promises, Prophets, Sabbath, Sanctification, blood, chosen, culture, faithfulness, fasting, gifts, miracles, new creation, the crucifixion, values

Excerpt from Our High Calling where the Sabbath of Creation identified is in perpetual covenant by the 7th Day Adventist Prophetess Ellen G. White.