
Today,
reply is on the differences among charitable giving and the rendering
of a holy tithe to divinity. There must be a sacred transformation
provided by GOD. For many, tithing is primarily an institutional
practice for funding evangelism, maintaining ordained priesthood,
and sustaining communities for praise and worship. Yet, the promises
and prophecies of GOD declare that there will be a holy city (New
Jerusalem) that will come down to the earth from heaven; and a time
must come when giving and sharing are no longer acceptable as works
of repentance because they are to be permanent features of everyone’s
ongoing lifestyle. Giving to GOD and receiving from GOD are to be
like breathing, a continual life-process required for created beings
and living creatures. The revealed goal and purposes of divinity are
intended to provide an enduring relationship with divinity and the
living. There are multiple traditions among Jews and Christians that
proclaim the offering of blood sacrifices to atone for sin, that
celebrate harvesting the earth, that certify and make a covenant
agreement binding, and that dedicate or provide material tributes to
GOD. Rightly understood, such offerings as burnt sacrifices from
your own flock on a holy altar that serves as a point of contact for
heaven and earth are divine transactions. Common fire may not be
used to separate divine substance from material features such as
form, shape, size and texture, and can not convey from mankind to GOD
the inseparable aspects of his spirit that include commitment,
gratitude, humility, life essence, oneness without sameness,
personhood, rejoicing, wisdom, and wrath against sin. Tithing
confuses many because paying a tithe also speaks to mankind’s
dependence on one another, and therefore may trigger finite human
emotions of anger, anxiety, embarrassment, guilt, rebellion, and
shame. Elements from human economies appear such as boasting,
debt-dodging, duty, obligation, reward, and self-promotion. Even so,
it remains correct to acknowledge GOD as the origin and source of all
physical and spiritual things needed for life (e.g., companionship,
food, healthy relationships, shelter). The salvation we are offered
in Jesus Christ extends assurances that mankind will be made to exist
as perfected, and will reside on the earth made new having
immortality and eternal life that have been paid for and purchased
through the blood and body of Jesus Christ. Because the gifts from
GOD are freely given, the measureless abundance, grace,
lovingkindness, and righteousness the Father has revealed to the Son
are displayed to the full Creation. It is written: 1st
Corinthians 2: 11-13, King James Version (KJV): 11 For what man
knoweth the things of a man, save the spirit of man which is in him?
even so the things of God knoweth no man, but the Spirit of God. 12
Now we have received, not the spirit of the world, but the spirit
which is of God; that we might know the things that are freely given
to us of God. 13 Which things also we speak, not in the words which
man’s wisdom teacheth, but which
the Holy Ghost teacheth; comparing spiritual things with spiritual.
14 But the natural man receiveth not the things of the Spirit of God:
for they are foolishness unto him: neither can he know them,
because they are spiritually discerned. [Kehillah in Corinth I 2:
11-15, Orthodox Jewish Bible (OJB): 11 For who of Bnei Adam has
da’as of the things of Bnei Adam except the ruach of a man in him?
So also the things of G-d no one has known except the Ruach Hashem.
[Jer 17:9; Prov 20:27] 12 Now we have not received the ruach of the
Olam Hazeh but the Ruach Hakodesh from Hashem, that we may have da’as
of the things having been freely given to us by Hashem, 13 Which
things also we speak, not in dvarim (words) taught by chochmah haBnei
Adam, but in dvarim taught by the Ruach Hakodesh, making midrash
[exposition, interpretation] of the things of the Ruach Hakodesh
[2:12] by means of the words of the Ruach Hakodesh. 14 But a natural
person does not receive the things of the Ruach Hakodesh of Hashem,
for they are narrishkait (foolishness 1:21-24) to him, and he is not
able to have personal saving da’as of them, because they are
discerned in the Ruach Hakodesh. 15 Now the man of the Ruach
Hakodesh discerns all things, but, by no one is he discerned.] A
fighter in the “Yahoo! Answers” public forum on Religion &
Spirituality who uses the ID “Deana” (Level 3 with 1,756 points)
posted the following:
Can
we donate instead of paying tithes?
THE
GOLDEN ARROW: Even so then at this present time also there is a
remnant according to the election of grace. And if by grace, then is
it no more of works: otherwise grace is no more grace. But if it be
of works, then it is no more grace: otherwise work is no more work.
What then? Israel hath not obtained that which he seeketh for; but
the election hath obtained it, and the rest were blinded. (Romans
11: 5-7, KJV) [Kehillah in Rome 11: 5-7, OJB: Thus, therefore,
also in the zman hazeh, there has come into being a she’erit
(remnant, remainder) in accordance with the bechirah (election) of
chesed (free, unmerited favor or grace). But if on the mekor (basis)
of chen v’chesed (unmerited favor, grace), then not on the mekor
(basis) of [loin (wages), batsolen (pay) for] ma’asim (works),
vi-bahlt (since) otherwise chesed would no longer be chesed (4:4-5).
What then? What Yisroel sought for, that is what it did not obtain;
but hannivcharim (the elect, the chosen ones) obtained it. And the
rest were hardened (9:17-18)]
THE
DOUBLE DAGGER: Why So Many Churches? (10/17/2020); The Inheritance
From GOD (08/26/2020); Power To Get Wealth (01/15/2020); Where Is The
Sacrifice? (12/26/2019); Giving, A Divine Discipline? (10/09/2017);
Fundraising A Sacred Practice? (01/01/2017); About Giving to GOD
(12/13/2016); Christ Receives the Tithes? (08/04/2015)
“Deana”
here are some ideas that may seem strange because they are not
familiar. The practice of tithing is continued among Christian
believers as part of the permanent change to acquire sacred
discipline that sinners must undergo through the operations of the
Holy Spirit. Correctly understood, there must be a sharing with
divinity—a “giving” without
out giving; an exchange, release, and transfer of dominion—where
sacred gifts and an unchanging inheritance of spirit substance will
be continually acknowledged rather than possessed. Because they are
often driven by emotions and feelings (the flesh), charitable giving,
community gatherings, and social programs for assistance and relief
to others are very different in process and purpose from those that
continue consecrated ministry, that establish and maintain
opportunities and possibilities for ongoing and lasting relationships
with divinity, and that manifest the unseen presence of divinity
within the behavior and conduct of others. Consider again the
following that uses language from the King James and Orthodox Jewish
translations of the Bible with a selection from the music ministry of
Steve Amerson:
(1.)
Ephesians 2: 4-9, King James Version (KJV): 4 But God, who is rich
in mercy, for his great love wherewith he loved us, 5 Even when we
were dead in sins, hath quickened us together with Christ, (by grace
ye are saved;) 6 And hath raised us up together, and made us sit
together in heavenly places in Christ Jesus: 7 That in the ages to
come he might shew the exceeding riches of his grace in his kindness
toward us through Christ Jesus. 8 For by grace are ye saved through
faith; and that not of yourselves: it is the gift of God: 9 Not of
works, lest any man should boast.
[Kehillah
in Ephesus 2: 4-9, (OJB): 4 But Hashem, being rich in rachamim
(mercy), because of His ahavah harabba (great love) with which He
loved us, 5 Even when we were dead in our peysha’im, He made us
alive together with Rebbe, Melech HaMoshiach (by the unmerited Chen
v’Chesed Hashem you have been delivered in your personal Geulah and
the Yeshu’at Eloheinu), [TEHILLIM 103:12] 6 And raised us up with
Moshiach and seated us with Him in Shomayim in Rebbe, Melech
HaMoshiach Yehoshua, 7 In order that, in the Olam HaBah, He might
display the surpassing osher of the Chen v’Chesed Hashem of Him in
chesed toward us in Rebbe, Melech HaMoshiach Yehoshua. 8 For by
unmerited Chen v’Chesed Hashem you have been delivered from
Hashem’s Mishpat (Judgment) and granted a share in the Geulah
(Redemption), through emunah; and this is not [an einfal (intuitive
idea)] of yourselves, it is a matnat Hashem (gift of G-d); 9 Not the
result [of the zchus (merit)] of doing ma’asim (works) [Ac 15:1; Ga
5:3 4], so that before Hashem no man should be a ravrevan (boaster,
braggart). [DEVARIM 9:5] ]
(2.)
Isaiah 65: 17-25, KJV: 17 For, behold, I create new heavens and a
new earth: and the former shall not be remembered, nor come into
mind. 18 But be ye glad and rejoice for ever in that which I
create: for, behold, I create Jerusalem a rejoicing, and her people a
joy. 19 And I will rejoice in Jerusalem, and joy in my people: and
the voice of weeping shall be no more heard in her, nor the voice of
crying. 20 There shall be no more thence an infant of days, nor an
old man that hath not filled his days: for the child shall die an
hundred years old; but the sinner being an hundred years old
shall be accursed. 21 And they shall build houses, and inhabit them;
and they shall plant vineyards, and eat the fruit of them. 22 They
shall not build, and another inhabit; they shall not plant, and
another eat: for as the days of a tree are the days of my
people, and mine elect shall long enjoy the work of their hands. 23
They shall not labour in vain, nor bring forth for trouble; for they
are the seed of the blessed of the LORD,
and their offspring with them. 24 And it shall come to pass, that
before they call, I will answer; and while they are yet speaking, I
will hear. 25 The wolf and the lamb shall feed together, and the
lion shall eat straw like the bullock: and dust shall be the
serpent’s meat. They shall not
hurt nor destroy in all my holy mountain, saith the LORD.
[Yeshayah
65: 17-25, OJB: 17 For, hinei, I create Shomayim Chadashim and
eretz Chadashah; and the rishonot shall not be remembered, nor come
into mind. 18 But be ye glad and rejoice forever in that which I
create; for, hinei, I create Yerushalayim a rejoicing, and her people
a joy. 19 And I will rejoice in Yerushalayim, and joy in Ami; and
the voice of weeping shall be no more heard in her, nor the voice of
crying out. 20 There shall be no more in there an infant of days,
nor a zaken (old man) that hath not filled his days; for he that
shall die a hundred years old will be regarded a na’ar; but the
choteh (sinner), a hundred years old, will be accursed. 21 And they
shall build batim (houses), and inhabit them; and they shall plant
kramim (vineyards), and eat the fruit of them. 22 They shall not
build, and another inhabit; they shall not plant, and another eat;
for as the days of HaEtz are the days of Ami, and Mine Bechir shall
long enjoy the ma’aseh of their hands. 23 They shall not labor in
vain, nor bring forth for misfortune; for they are the Zera Beruchei
Hashem (Seed of the Blessed ones of Hashem), and their offspring with
them. 24 And it shall come to pass, that before they call, I will
answer; and while they are yet medaberim (speaking), I will hear. 25
The wolf and the lamb shall feed together, and the lion shall eat
straw like the ox; and aphar shall be the lechem of the nachash. They
shall not hurt nor destroy in all My Har Kadosh, saith Hashem. [T.N.
This last chapter makes a reference to Gehinnom and the just
retribution coming.]
(3.)
Revelation 21: 1-4, KJV: 1 And I saw a new heaven and a new earth:
for the first heaven and the first earth were passed away; and there
was no more sea. 2 And I John saw the holy city, new Jerusalem,
coming down from God out of heaven, prepared as a bride adorned for
her husband. 3 And I heard a great voice out of heaven saying,
Behold, the tabernacle of God is with men, and he will dwell with
them, and they shall be his people, and God himself shall be with
them, and be their God. 4 And God shall wipe away all tears from
their eyes; and there shall be no more death, neither sorrow, nor
crying, neither shall there be any more pain: for the former things
are passed away.
[Hisgalus
21: 1-4, OJB: 1 And I saw Shomayim Chadashim (New Heavens) and
Eretz Chadasha (a New Earth), for the shomayim harishonah (the first
heaven) and haaretz harishonah (the first earth) were passed away,
and there is no longer any Yam (Sea). 2 And I saw the Ir Hakodesh,
the Yerushalayim HaChadasha coming down and descending out of
Shomayim from Hashem, having been made ready as a Kallah adorned for
her Ba’al (Husband). [NECHEMYAH 11:18; YESHAYAH 52:1] 3 And I
heard a kol gadol (loud voice), a Bat Kol from the Kisse (Throne)
saying, "Hinei, The Mishkan of Hashem is with men, and He shall
tabernacle with them, and they shall be His people, and Hashem
Himself shall dwell among them. [SHEMOT 25:8; DIVREY HAYAMIM BAIS
6:18; YECHEZKEL 48:35; ZECHARYAH 2:10] 4 “And He will wipe away
every tear from their eyes, and there shall not be any longer Mavet,
nor Avelut nor weeping nor pain; the former things have passed away.”
[YESHAYAH 25:8; 35:10] ]
There
is far more that should be said, correctly examined, and spiritually
apprehended. (For example, (4.) Come Harvest Time by
Steve Amerson @ https://www.youtube.com/watch?v=hJzjNcMj9Hg).)
Even so, I trust this fragment will be useful. Be it unto you
according to your faith.
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