(09/13/2020) GOD Can Forgive Us

Today, reply is on divine and human forgiveness. GOD can forgive mankind for the transgression of divine law, for when required to fulfill the sovereign will of divinity, nothing is impossible with GOD. In the same way, tabernacle and temple priests did not cure those with leprosy, yet, were to acknowledge and discern the workings of GOD to declare a leper fit to return to the congregation, men may serve GOD by confirming that other men are forgiven for the transgression of divine law and again are fit as members of the worship community. As seen through Jesus Christ, expressions of divine forgiveness may appear only when carried out by those consecrated and ordained as an agent and embodiment of divinity with privilege to manifest divine authority and power. Where sin is divinely forgiven, multiple sacred operations also appear that may include atonement, birth, death, sacrifice, the imparting of spirit substance from the full makeup of divinity, reconciliation, justification, sanctification, and the second death. Through Jesus Christ the living now may operate as the new creation, and at the coming of Jesus are to become gathered with those raised from the dead who will receive eternal life. It is written: 2^nd Corinthians 5: 17-19, King James Version (KJV): 17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. 18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; 19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. The fighter in the “Yahoo! Answers” public forum on Religion & Spirituality who uses the ID “Luigi Shadow” (Level 3 with 1,820 points) posted the following:

Do you agree that if God can forgive us for our sins we should forgive others for their sins too?

THE GOLDEN ARROW: Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. But the same servant went out, and found one of his fellow-servants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. And his fellow-servant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. And he would not: but went and cast him into prison, till he should pay the debt. So when his fellow-servants saw what was done, they were very sorry, and came and told unto their lord all that was done. Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: Shouldest not thou also have had compassion on thy fellow-servant, even as I had pity on thee? And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses. (Matthew 18: 23-35, KJV)

THE DOUBLE DAGGER: Divine Character Must Appear (08/13/2020); Forgiveness is not DIY (07/22/2020); Divine Forgiveness Ministers Grace (07/20/2020); The Outcomes Of Judgment (06/28/2020); Acknowledging And Confessing Sin (06/21/2020); Forgiveness A Sacred Practice (05/28/2020); Believers Are To Forgive (05/17/2020)

“Luigi Shadow”, GOD can forgive, and it is only by the operations and substance of GOD becoming alive within mankind that men are able to forgive. Where mankind exercises forgiveness among themselves it is consistent with the operations of humanity to express the character, image, and nature of divinity that was imparted from GOD to Adam as life essence (we say, breath; spirit; utterance; word). Those living on the earth as vessels of divine fullness are carnal and material expressions of sacred law, divine prerogative, eternal purpose, and the sovereign will of GOD. Forgiveness is not the outcome of judgment so much as an outcome of grace; and forgiveness does not provide or replace atonement, confession, and repentance. Forgiveness reveals the active presence of such inseparable aspects of the divine makeup as balance, commitment, completeness, forbearance, lovingkindness, mercy, personhood, oneness without sameness, wisdom, and wrath against sin. The response to forgiveness is to be change and correction, rather than punishment. Instead of a demand for legality and strictness of discipline, there is a requirement for faithfulness and perseverance. Forgiveness is to signal a revival of covenant relationship and the continuation of spiritual development and growth. All divinity (i.e., the Godhead; the Father, the Son, the Holy Spirit) participates in the process of sacred judgment that is ongoing and eternal through the existence and life of GOD. Because transgression of divine law is also the violation of all divine order, the removal of sacred spirit from Creation, and the introduction of imbalance throughout the universe, death (that first appeared as a tool when establishing Adam as both male and female yet one) becomes a divine tool along with delay of judgment, for permitting mankind salvation through discovery, gradual growth, rebirth, and sanctification. The sanction of death declared in the law of GOD becomes elimination through the second death, because through Jesus Christ divinity now allows resurrection from the dead. Consider again the following that uses language from the Bible, and the selection from the music ministry of Dallas Holm:

(1.) 2^nd Peter 3: 9-15, King James Version (KJV); 9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. 10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. 11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, 12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? 13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. 14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. 15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;

(2.) Romans 8: 1-9, KJV: 1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. 2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

(3.) Revelation 2: 10-11, KJV: 10 Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. 11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

(4.) Revelation 20: 6, KJV: 6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (5.) https://www.youtube.com/watch?v=4IzsF5F1xrI.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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THE BLACK PHOENIX

Washington, DC

(05/28/2020) Forgiveness A Sacred Practice

Today, reply is on forgiveness as a response on behalf of divinity more than a response by sinners to one another in human displays of contrition, humility, and regret for bad conduct. Jesus affirmed “the law and the prophets,” yet, he could not extinguish the sin that gripped the High Priest and elders of Israel, the Sanhedrin court, Pontius Pilate representing the government of Rome and all mankind, or the betrayal by multitudes who gladly had received healing and miracles from his ministry. As a sacred practice, forgiveness does not eliminate sin; even so, forgiveness may operate on the earth within human consciousness and self-will to establish opportunities and possibilities for mankind’s spiritual growth and transformation. Where guilt, shame, uncertainty, and fear of judgment appear with sacred law, forgiveness centers in expressions of divine personhood that include humility, impartiality, longsuffering, lovingkindness, and respect. Forgiveness appears as an act of GOD that encourages continuing exchange, reconciliation, renewed covenant relationship, repentance, and fruitful social interaction. While forgiveness displays active presence and other inseparable aspects of divine spirit, forgiveness does not convey the full authority and power of atonement, redemption, godly restraint, and salvation. Thus, no one openly asked that Jesus forgive them as the heirs of Adam whose cruelty, disbelief, irreverence, and scorn were displayed throughout his arrest, trial and crucifixion. Jesus prayed from the cross that men would be forgiven of their transgression against his Father in heaven, rather than their offense against himself. It is written: 1^st John 1: 5-10, King James Version (KJV): 5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. 6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: 7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. 8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us. The fighter in the “Yahoo! Answers” public forum on Religion & Spirituality who uses the ID “Regwah” (Level 7 with 131,610 points) posted the following:

When you forgive, do you just forgive, or wait until forgiveness is humbly requested?

THE GOLDEN ARROW: And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God. (Luke 23: 33-35, KJV)

THE DOUBLE DAGGER: Believers Are To Forgive (05/17/2020); Spiritual Integrity and Maturity (05/12/2020); Pray For Your Enemies? (01/03/2020); The Many Divine Gifts (12/03/2019); Now Are Ye Light (09/18/2019); Our Displays of Divinity (06/19/2019); The Workings of Divinity? (01/15/2019)

“Regwah”, both as a duty to GOD and a benefit to others, Christians are to practice forgiveness. Among mature Christians, forgiveness is to make visible the grace of GOD who is immortal, incorruptible, and invisible. Grace may be understood as undeserved, unmerited favor, and a feature of the full image of GOD provided to mankind. Thus, forgiveness is an expression of divine prerogative, eternal purpose, sacred law, and the sovereign will of GOD. That we forgive is more than a matter of expressing our own affection, our desires, or our emotions. Divine fullness (we also say, divinity; the Godhead; the Father, the Son, the Holy Spirit) is manifest and present within all sacred process and spirit substance. Sinners who repent receive a fresh endowment of the life essence (breath; spirit; word) that was granted to Adam in Creation. Inseparable aspects of divinity are imparted to those who become “born again” that includes balance, faith, holiness, longsuffering, lovingkindness, oneness without sameness, wisdom, and wrath against sin. Christian believers are the new creation of Jesus Christ; and his followers are to resemble, reflect, and reveal the character and likeness of Jesus in their lifestyle and daily routines. Forgiveness is a first step toward ending conflict, healing, peacemaking, reestablishing trust, resolving dispute, and accomplishing full reconciliation. Consider again the following that uses language from the Bible, and a selection from the music ministry of Steve Amerson:

(1.) Matthew 6: 9-15, King James Version (KJV): 9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 10 Thy kingdom come, Thy will be done in earth, as it is in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. 14 For if ye forgive men their trespasses, your heavenly Father will also forgive you: 15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

(2.) Ephesians 4: 31-32, KJV: 31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: 32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

(3.) Matthew 18: 15-22, KJV: 15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. 16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. 17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. 18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. 19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. 20 For where two or three are gathered together in my name, there am I in the midst of them. 21 Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? 22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (4.) https://www.youtube.com/watch?v=5frx0hqWVqw.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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THE BLACK PHOENIX

Washington, DC

(05/24/2019) Willingness To Forgive Others?

Today, reply is on blasphemy against the Holy Spirit, that will never be forgiven, and whether unwillingness to forgive is a sin. Forgiveness as a work of faith performed by believers is not the same as the work of divinity to impose the second death to eliminate the continued existence of a sinner. It is written: Mark 3: 29, King James Version (KJV): 29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation. Many experience spiritual confusion here, and mistakenly think they have discovered a contradiction within the holy writings. Christian believers are to acknowledge that, along with making atonement for sin upon a consecrated altar (holy table), forgiveness and love are to be made and shared as sacred duties to preserve relationship with divinity by those anointed and ordained to minister as priests and kings. Forgiveness is commanded and sacrificial, rather than arbitrary or optional; and bestowing forgiveness is different from making offerings to GOD that express human will and personal desire to bestow benefit. Forgiveness is a divine operation and process that pertains to judgment, and is not another inseparable sacred substance such as faith, holiness, joy, and mercy. Even so, like forbearance, longsuffering and lovingkindness, forgiveness pertains to the eternal purpose of divine judgment, the workings of sacred law, and the performance of sovereign will. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality using the ID “Anonymous” (no profile is shared) posted the following:

Is unforgiveness a sin in Mark 3:29?

THE GOLDEN ARROW: Blessed is the man to whom the Lord will not impute sin. Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. For if they which are of the law be heirs, faith is made void, and the promise made of none effect: Because the law worketh wrath: for where no law is, there is no transgression. Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be. (Romans 4: 8-18, King James Version, KJV)

THE DOUBLE DAGGER: Blaspheming the Holy Spirit (05/08/2019); Biblical Replies On Forgiveness? (01/11/2019); Divine Forgiveness and Justice (01/01/2019); Divine Forgiveness Not Enough? (09/22/2017); Transformation Not Obedience Alone (07/02/2017); Forgiveness, Grace and Merit (06/22/2017); The Work of Forgiving (11/23/2016); The Practice of Forgiveness (07/03/2016)

“Anonymous”, Christian believers are to display and practice with others the same aspects of relationship required for mankind to continue in uninterrupted companionship with immortal, incorruptible divinity. More is to appear than simply obedience to the letter, or the keeping of covenant promises centered on ordinances, and statutes within the law. Divine content, process, and substance from the makeup of GOD are to be displayed that include faith, holiness, joy, longsuffering, lovingkindness, personhood, wisdom, and wrath against sin. Often, these things are shared among believers in the form of doctrine, parables, and principles, rather than commandments, prohibitions, and rulings. Consider again the following that uses language from the Bible:

1. Matthew 6: 14-15, King James Version (KJV): 14 For if ye forgive men their trespasses, your heavenly Father will also forgive you: 15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

2. Matthew 18: 23-35, KJV: 23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. 24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. 25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. 26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. 27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. 28 But the same servant went out, and found one of his fellow-servants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. 29 And his fellow-servant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. 30 And he would not: but went and cast him into prison, till he should pay the debt. 31 So when his fellow-servants saw what was done, they were very sorry, and came and told unto their lord all that was done. 32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: 33 Shouldest not thou also have had compassion on thy fellow-servant, even as I had pity on thee? 34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. 35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. James 4: 13-17, KJV: 13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: 14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. 15 For that ye ought to say, If the Lord will, we shall live, and do this, or that. 16 But now ye rejoice in your boastings: all such rejoicing is evil. 17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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THE BLACK PHOENIX

Washington, DC