Showing posts with label pledges. Show all posts
Showing posts with label pledges. Show all posts

Friday, June 5, 2020

(06/05/2020) Elephant In The Room?




Today, focus is on “the elephant in the room,” the critical issues, opportunities, and problems that are ignored, neglected and suppressed as if they do not exist at a time when public outcries are being made. The failure of problem-solving efforts to respond to the elephant in the room increases stumbling blocks that include rush-to-judgment behavior, exaggerated pride, emotional imbalance, self-promotion, silence where there should be dialogue, stubbornness, and “Im right when Im wrong, because...”. Rather than evading accountability, dodging duty, and selective blindness, there must be commitment to continuing practical efforts that will build lasting solutions. Healthy change will come when the people of our country realize that, right now, there are increased possibilities for benefit and good. All must see with new eyes and truly godly vision when up against the recurring issues and ungodly problems of racism in America, police violence, the goals and outcomes for protest events, and the fruit (take-away) that should come by leadership from those in the streets as well as from elected officials. Where the honest intent of everyone involved is to improve the quality of life, and share the benefits and privileges of working and keeping our homes within the U.S., the first response to arrest confrontations and similar outrages should be in providing and recording a public statement of agreement that encourages attitudes and expressions that support the lawful and thoughtful process that must be used to achieve justice while increasing understanding. A form that peaceful protest might assume that would give voice to the community at large and allow citizens to go on record would be a kind of petition or pledge to carefully investigate and pursue full disclosure of questionable, criminal and unlawful acts by public servants. Our law does not condone condemnation and punishment before the hearing of evidence and trial: those who administer the law also must minister discipline, self-control, and restraint. Consider again John 18: 19-24, King James Version (KJV): 19 The high priest then asked Jesus of his disciples, and of his doctrine. 20 Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing. 21 Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said. 22 And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so? 23 Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me? 24 Now Annas had sent him bound unto Caiaphas the high priest.



THE GOLDEN ARROW: Then one of them, which was a lawyer, asked him a question, tempting him, and saying, Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets. (Matthew 22: 35-40, KJV)



THE DOUBLE DAGGER: The Meaning Of “Persecution” (02/12/2020); White People Becoming Atheists? (10/03/2019); Catholic and Protestant Bibles? (10/11/2018); Will There Be Diversity? (10/22/2017); No Less GODs Creation (12/01/2016); Diversity and Divine Purpose (08/28/2016); Can Christians Be Racists? (07/25/2016); The Provision Against Racists? (01/19/2016)



While we are yet in a season of divine grace, Christian believers are to speak up and call attention to the elephant in the room, even where “the room” may be the pulpit, the Internet, the prayer chamber, the throne room, or the consecrated Sanctuary. Where earthly challenges, difficulties, and formidable obstacles are not to be downplayed or overlooked, neither are simple and godly solutions to be despised, refused, and underestimated:

(1.) There is a need for a process that will not employ violence where public expressions of protest may be openly presented, recorded, and made accessible for public exchange and response. More than simply making statements of anger, fear, frustration, and other feelings, all will be welcome to offer useful conclusions and specific recommendations that can be further researched and serve as the beginning of action plans, goals for growth, and targets for development.

(2.) Late one night, the President of the United States of America chose to walk over to a nearby church in his home neighborhood. It could not be assumed that the President would be safe to walk within his own familiar area. There were no believers on look-out to see the presidential party approaching. No one was there charged to watch and pray or to greet the President at his coming. There was no one immediately available to serve as a crisis counselor, a comforter, a prayer partner, or an emergency spiritual adviser. Even so, those “looking for an occasion” and hiding to attack came out to condemn the President for lacking and not applying the sacred knowledge found in the Bible, and they have yet to provide an authentic standard for the use of the Scriptures by those in our Nations public offices and worship congregations.

(3.) Where Christ prayed, Father forgive them, they know not what they do, many have come forward to criticize the President (who, like a drowning man, can be seen clutching at straws). Those who acknowledge his need and that of those around him will be making efforts (in private as well as public displays) to comfort, edify, and reinforce the faith and resolve of those in the Oval Office.

(4.) There is a need for a process where, when a police officer feels that his or her actions have initiated a pattern of arrest confrontation, (ABCDEFG, we know XYZ is coming) they should be free to negotiate a handshake agreement with the suspect that will avoid escalation of conflict and disagreement. There can be an offer to share assistance by telephone contact with an attorney, police officials, a member of the city council, or even, an emergency conference call with the Mayor. Someone trusted by all must clarify for them the rights of the many involved parties, the lawful process, and their questions on what they are to do next.

(5.) An Archbishop of the Anglican Church (UK) with whom I have been sharing prayer and contemplation published the following tweet on June 2, 2020 that continues to advance subtlety and error as harmless and unintended (i.e., as therefore innocent and acceptable): @JustinWelby Jun 2 I pray that those of us who are white Christians repent of our own prejudices, and do the urgent work of becoming better allies to our brothers and sisters of colour.
9:11 AM · Jun 2, 2020·Twitter for iPhone My response was: @JustinWelby The battle is for the mind; and this is the gulf between us: There are no white Christians; there are no black Christians; there are only developing and mature Christians. Saying this another way, Ephesians 4: 4-6 (KJV): 4 There is one body, and one Spirit, even as ye are called in one hope of your calling; 5 One Lord, one faith, one baptism, 6 One God and Father of all, who is above all, and through all, and in you all.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, from the music ministry of John Michael and Terry Talbot (6.) https://www.youtube.com/watch?v=v4TP81Uy72Q.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.


Image downloaded 6:12 PM, June 04, 2020 @ https://bassamsalem.files.wordpress.com/2013/03/elephant-in-the-room.jpg



THE BLACK PHOENIX
Washington, DC

Wednesday, October 21, 2015

(10/21/2015) The Process of Forgiveness?

The meaning of “forgiveness” as a sacred process in the life of Christian believers is the focus, today.  The effect of forgiveness is like that of a guarantee or pledge; thus, the nature of forgiveness is promissory.  Forgiveness expresses a commitment to continue in relationship, to endure all the difficulties that attend the process of crucial and gradual change, and to employ censure and criticism only for building and restoration.  Consider again the following from the Bible, and the points appearing below:  2nd Peter 1:  2-4, King James Version (KJV):  2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord.  3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us unto glory and virtue:  4 Whereby are given unto us exceeding great and precious promises:   that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.  Also, Colossians 3:  12-15, KJV:  12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;  13 Forbearing one another, and forgiving one another, if any man have a quarrel against any:  even as Christ forgave you, so also do ye.  14 And above all these things put on charity, which is the bond of perfectness.  15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.  The fighter at “Yahoo! Answers” using the ID “Pheby” (Level 6 with 22,621 points, a member since July 10, 2012) posted the following:


What is the point of the process of forgiveness instead just simply forget it and move on?

Does not it save time and effort as well as avoiding embarrassment? Is not it much efficient and logical?


THE GOLDEN ARROW:  And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.  There was a certain creditor which had two debtors:  the one owed five hundred pence, and the other fifty.  And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?  Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.  And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.  Thou gavest me no kiss:  but this woman since the time I came in hath not ceased to kiss my feet.  My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.  Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much:  but to whom little is forgiven, the same loveth little.  And he said unto her, Thy sins are forgiven.  And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?  And he said to the woman, Thy faith hath saved thee; go in peace.  (Luke 7:  40-50, KJV)


THE DOUBLE DAGGER:  To Err is Human? (07/24/2015); Death, Forgiveness, Sin and Spirit? (05/28/2015);  The Power of Forgiveness? (10/01/2014); No Divine Protection? (10/02/2014); Giving Forgiveness? (03/15/2014); Cleansing the Temple, and the Body (03/16/2014)


“Pheby”, among Christian believers forgiveness operates as an aspect of divine incarnation (GOD appearing within flesh and blood) and revelation as well as a sacred mechanism in judgment, reconciliation, and the transformation of mankind to live with divinity as an eternal companion.  So to speak, divine forgiveness is intended to produce acknowledgment, reverence, and right worship.  Because GOD is a spirit, a place where divinity also may abide and be regularly found includes the awareness and self-will of created beings and living creatures.  The aspects of living relationship (e.g.,  compassion, confession, gratitude, humility, respect, sacrifice, unselfishness) are expressions of eternal purpose and divine will that make the active presence of divinity known and visible as closure, expectation (we say, hope), miracles (we say, sacred events), opportunity, possibility, praise, prayer, promise, prophecy, resolution, and trust.  Consider, again, a few points from the holy writings:

(1.)  Psalms 130:  3-7, King James Version (KJV):  3 If thou LORD, shouldest mark iniquities, O LORD, who shall stand?  4 But there is forgiveness with thee, that thou mayest be feared.  5 I wait for the LORD, my soul doth wait, and in his word do I hope.  6 My soul waiteth for the LORD more than they that watch for the morning:  I say, more than they that watch for the morning.  7 Let Israel hope in the LORD:  for with the LORD there is mercy, and with him is plenteous redemption.

(2.)  Mark 11:  24-26, KJV:  24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.  25 And when ye stand praying, if ye have ought against any:  that your Father also which is in heaven may forgive you your trespasses.  But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.

(3.)  Luke 17:  3-4, KJV:  3 Take heed to yourselves:  If thy brother trespass against thee, rebuke him; and if he repent, forgive him.  4 And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  Ephesians 4: 29-32, KJV:  29 Let no corrupt communication proceed out of you mouth, but that which is good to the use of edifying, that it many minister grace unto the hearers.  30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.  31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:  32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

Friday, March 29, 2013

(03/29/2013) Separated and Sealed?

      Blasphemy against the Holy Spirit, keeping pledges and promises to the church, and the role of apostles concerning spiritual gifts are topics along with more on the passion of Christ at Gethsemane. A “Yahoo! Answers” Top Contributor using ID “cricketlady” (Level 7 with 109,398 points, a member since February 9, 2009) posted the following:



Who were the two people That God struck dead because they did Not keep their word?

There was this person or persons in the Old Testament that promised God that if they could sell a plot of ground that they would give all the money to “someone” and they sold the plot of ground and they kept part of the money it sold for. And God struck them Dead because they had lied. I believe they were even Asked~~”Is this all the money Or all that you got for the plot of ground: and the lied and said Yes.

Additional Details

And what was the role of Peter in the New Testament??


THE BATTLE AXE: The Passion at Gethsemane (03/28/2013)—Just as Jesus endured many experiences of inner disquiet that could only be resolved through prayer, reflection and unselfish service, every believer must experience unresolved spiritual events. What we typically call a “crisis of faith” in fact may be “such as is common to man,” and an aspect of spiritual growth that should be regarded as customary, predictable and standard (see again Psalms 37: 1-40, KJV). Only where properly anchored in things past and strengthened though the indwelling spirit, are followers of Christ able to embrace all the things that are ongoing as well as things prophesied and things yet to come. Where Jesus was in agony and sorrowed, it was not from self-pity, a notion that his ministry had failed, or for fear of suffering and death. His inner nature was resisting and fighting off the transformation whereby he would portray all sin upon the cross, and he was increasingly aware that the Father’s withdrawal had begun (see 2nd Corinthians 5: 21, 2nd Chronicles 24: 20, Psalm 22: 1, Mark 15: 34, KJV). His prayer vigil and submission at Gethsemane would also be Jesus’ answer to charges by Caiaphas and the Sanhedrin that he was guilty of defiance, rebellion and blasphemy (see Matthew 26: 58-68, KJV).

  


THE GOLDEN ARROW: I will mention the lovingkindnesses of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses. For he said, Surely they are my people, children that will not lie: so he was their Saviour. In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old. But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them. (Isaiah 63: 7-10, KNV)


THE DOUBLE DAGGER: Spirit Matter (10/21/2012); Caesarea Philippi (10/22/2012); Upon This Rock (02/21/2012); Why Only Luke? (02/22/2012); Returning To GOD (02/23/2012); The Prophets (02/24/2012); Sin Against The Spirit (01/26/2012); Blasphemy? (03/06/2011); In The Rain? (03/07/2011); Conspiracy? (12/08/2010); Lost Faith? (12/09/2010); False Witness? (10/31/2010); Bible Complete? (11/01/2010)


      A husband and wife, Ananias and Sapphira, are reported having “lied to the Holy Ghost” in Acts chapter 5, King James Version. The nature of their sin went beyond betrayal of the early church community, covetousness, debt, disorderly conduct, fraud, and perjury. The pair demonstrated blasphemy of the Holy Spirit. As new creatures alive in ongoing judgment before GOD through the Spirit of Jesus, the pair annulled their rebirth, broke covenant with the congregation of believers, and denied union with the Father and the Son. The two had no other source for life, and so, dropped dead as victims of their own choices for materialism. Given it is the absolute and total rejection of divinity, blasphemy against the Holy Ghost places a seal upon ones inner nature so that there can never be the rebirth and repentance that comes only by the operation of the Holy Spirit. The grace of GOD is permanently refused (see again 2nd Chronicles 24: 20 and Hebrews 10: 23-31, KJV).

      As an apostle, Peter had learned directly from Jesus as a constant companion, such that Peter was a living ark of testimony. While the work of the apostles did include baptizing new believers, exorcism, healing, preaching, and establishing new local congregations, their preeminence was that they had been specially prepared to serve as witnesses of Jesus’ resurrection, and as witnesses for the Advent of the Holy Spirit. Peter, John and others were not given authority to bestow or remove the Holy Spirit by the laying on of hands. However, their demonstrations and prayers for others to receive the Spirit were usually answered; and the apostles then certified whether the manifestations were the same as those at Pentecost.

      There is far more to be said, correctly applied, and spiritually apprehended. (For example, Ananias and Sapphira are figures (types) like Adam and Eve. Neither pair assigned right value (judgment) upon their inheritance from GOD (the Holy Spirit that covered their nakedness, and the Holy Ghost that fell on Pentecost). Therefore, righteous judgments from GOD were revealed to admonish, benefit and guide all who thereafter would be endowed with spiritual gifts from GOD.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.


THE BLACK PHOENIX
Washington, DC