Friday, May 31, 2019

(05/31/2019) Spiritual Confusion About Heaven




Today, reply is shared on heaven as the sphere of eternal life generated by active presence and divine fullness wherein divinity exists in continuous communion with created beings and living creatures through their endowment of imparted spirit from the makeup of GOD. The character, process and substance of heaven proceeds directly from GOD, therefore, heaven is a place of immortality, incorruptibility, peace, perfection, and highest praise. Men do not die and go to heaven for rest so much as they go to heaven for further service to divinity and additional sacred works. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anomymouscutie” (Level 1 with 17 points, a member since February 18, 2016) posted the following:



Can someone explain heaven?

Im Muslims and I'm confused! So when we go to heaven we were told we could get whatever we want but dosent that make us greedy? We would just want more and more! I mean dosent god teach us to be thankful and not be greedy? So why is he giving us things we don't need in heaven? And why would we want anything? I mean expensive cars and money have no value ! Thier worthless! So what's the point in all this? Can someone explain? I'm confused!



THE GOLDEN ARROW: In my Fathers house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. (John 14: 2-3, King James Version, KJV)



THE DOUBLE DAGGER: Places Closer To GOD (03/24/2019); Asking Questions in Heaven? (11/15/2018); According To The Pattern (09/27/2018); Heaven Temporal, GOD Eternal (12/12/2017); Paradise and The Cross? (03/07/2016); Jesus Lives! (05/04/2013); Experience Is Not Evidence? (05/05/2013)



Anomymouscutie”, be encouraged! Here are some thoughts I can share as a Christian believer that you may find useful when considering the meaning of “heaven” or “paradise”:

Where heaven is described as an aspect of sacred knowledge within a structured belief system (i.e., catechism; doctrine; sacred studies; testimony) there are multiple practices that preserve and selectively share the original materials, mysteries, and sacred substance embedded within the patterns and themes that appear. Included may be the character and makeup of divinity; the expression of divine personhood, prerogative, eternal purpose, and sovereign will; the provision of correction, punishment, or rewards through a process of divine judgment; and alternative descriptions for the primary spheres of life (e.g., a realm of the dead; a realm of celestial presence, beauty, and perfection; a realm of torment, etc.).

2. Sinners who turn to GOD for forgiveness and change in their lives through Christian belief are encouraged to receive a fresh endowment of the same life essence (i.e., breath; spirit; word) that was imparted from the makeup of GOD to reside within the first male and female (Adam). Where one becomes “born again,” they also must “grow up again” and become mature/ripe for harvest from the earth by the Lord at his coming. Inseparable aspects of full divinity are implanted as divine DNA, so to speak. Included are faith, forbearance, holiness, joy, longsuffering, lovingkindness, righteousness, wisdom, and wrath against sin.

3. There are many descriptions of heaven that are not from the major belief systems for sacred knowledge; and heaven will not be manifest as an expression of sanctified person, divine substance, and sacred process. In folklore, tradition, and creative arts, heaven may be spoken of using terms of the life process for mankind on the earth that are carnal, competitive, political, and social. Their thoughts and understandings are suited to frameworks for finite human qualities and tools such as appetite, sensation, emotion, and mind. The broad mix of ideas and themes that may appear does not always bear fruit, edify, or nourish correct understandings of divinity. Included may be lofty themes of time and space, measurable dimension and science, sorcery, superstition, witchcraft, and the occult.

4. Consider the following that uses language from the Bible to present the theme that heaven is a place where the Creator and the created both can exist having a relationship uninterrupted by the operations of sin: Isaiah 57: 15-21, King James Version (KJV): 15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. 16 For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made. 17 For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart. 18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners. 19 I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the LORD; and I will heal him. 20 But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt. 21 There is no peace, saith my God, to the wicked.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 5. 1st John 4: 1-6, KJV: 1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. 2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: 3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. 4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. 5 They are of the world: therefore speak they of the world, and the world heareth them. 6 We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.


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THE BLACK PHOENIX
Washington, DC

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