Today,
the reply addresses the ongoing transformation of mankind to exist
eternally as a life companion to divinity. At the coming of Jesus
Christ to harvest the earth of those belonging to him that are
mature/ripe for eternal life, the permanent change will be completed
in the twinkling of an eye whereby mankind will no longer be
corruptible or mortal, and will endure along with divinity forever.
Men on the earth anointed and endowed to serve as divine priests,
prophets, judges and kings are to be obeyed and respected as the sons
of man (Adam), and children of the Most High. Thus, it is written:
Luke 3: 38, King James Version (KJV): 38 Which was the
son
of Enos, which was the son
of Seth, which was the son
of Adam, which was the son
of God. Also, Deuteronomy 14: 1-2, : 1 Ye are
the children of the LORD
your God: ye shall not cut yourselves, nor make any baldness between
your eyes for the dead. 2 For thou art
an holy people unto the LORD
thy God, and the LORD
hath chosen thee to be a peculiar people unto himself, above all the
nations that are
upon the earth. Exodus 4: 22-24 KJV: 22 And thou shalt say unto
Pharaoh, Thus saith the LORD,
Israel is
my son, even
my firstborn: 23 And I say unto thee, Let my son go, that he may
serve me: and if thou refuse to let him go, behold, I will slay thy
son, even
thy firstborn. One of the fighters in the “Yahoo! Answers”
public forum on Religion and Spirituality who uses the ID “Anonymous”
(no profile is shown) posted the following:
Fellow
Christians: why would someone say the Bible says people are gods and
ard becoming gods?
Please
clear this up because that sounds wrong to me.
THE
GOLDEN ARROW: Wherefore David blessed the LORD
before all the congregation: and David said, Blessed be thou,
LORD God of Israel our father, for ever and ever.
Thine, O LORD is the greatness, and the
power, and the glory, and the victory, and the majesty: for all that
is in the heaven and in the earth is thine; thine is
the kingdom, O LORD, and thou art exalted as head
above all. Both riches and honour come of thee, and thou
reignest over all; and in thine hand is
power and might; and in thine hand it is to make great, and to give
strength unto all. Now therefore, our God, we thank thee, and praise
thy glorious name. (1st Chronicles 29: 10-13, King James
Version, KJV)
THE
DOUBLE DAGGER: The Keeping Of Relics (04/17/2019); Flesh As Divine
Vessels? (01/14/2018); The Servitude of Angels (08/28/2017); The GOD
Of All? (01/08/2016); No Other gods? (08/14/2015); Able to Become
Gods? (01/11/2014); Why Christians Pray for Others (01/12/2014); The
Image of GOD? (10/10/2013); Embodied Afterlife? (10/11/2013)
“Anonymous”,
some of the most challenging doctrines and teachings within the
Christian system of belief are involved, here. Several distinctions
and meanings have to be separated to avoid spiritual confusion. In
the holy writings, “gods” are (1) man-made objects mistakenly
believed to contain divine persons, to have authority and power, or
that may act having dominion in the natural world; therefore graven
images and other objects (we say, idols) are reverenced and worshiped
to gain benefits, favor, and privilege. To be a “god” means (2)
to have the same attributes, authority, knowledge, power and
privilege that describe the Creator. Also, “gods” are (3)
vessels of divine seed and spirit substance from the makeup of
divinity; therefore, having “life essence” (breath; “DNA”;
spirit; word) from the divine fullness (we say, the Creator; the
Godhead; the Father, the Son, and the Holy Spirit), created beings
and living creatures may be called “gods” meaning the offspring,
the sons and daughters, the children of GOD. Mankind was created to
exist (4) as a companion (“god”) to immortal, incorruptible
divinity, and therefore, was to endure as eternal, godly, and
perfect. Additionally, (5) where men on the earth display the “image
of God” (inseparable spirit substance from the makeup of divinity
such as faith, holiness, longsuffering, lovingkindness, wisdom, wrath
against sin) they are accounted as heirs to divinity, joint-heirs
with Jesus Christ, and the new creation. Consider again the
following that uses language from the Bible:
1.
Genesis 3: 1-6, King James Version (KJV); 1 Now the serpent was
more subtil than any beast of the field which the LORD
God had made. And he said unto the woman, Yea, hath God said, Ye
shall not eat of every tree of the garden? 2 And the woman said unto
the serpent, We may eat of the fruit of the trees of the garden: 3
But of the fruit of the tree which is in the midst of the
garden, God hath said, Ye shall not eat of it, neither shall ye touch
it, lest ye die. 4 And the serpent said unto the woman, Ye shall not
surely die: 5 For God doth know that in the day ye eat thereof, then
your eyes shall be opened, and ye shall be as gods, knowing good and
evil. 6 And when the woman saw that the tree was good for
food, and that it was pleasant to the eyes, and a tree to be
desired to make one wise, she took of the fruit thereof, and
did eat, and gave also unto her husband with her; and he did eat.
2.
Galatians 3: 26-29, KJV: 26 For ye are all the children of God by
faith in Christ Jesus. 27 For as many of you as have been baptized
into Christ have put on Christ. 28 There is neither Jew nor Greek,
there is neither bond nor free, there is neither male nor female:
for ye are all one in Christ Jesus. 29 And if ye be Christ’s,
then are ye Abraham’s seed, and
heirs according to the promise.
3.
Isaiah 63: 16, KJV: 16 Doubtless thou art our father,
though Abraham be ignorant of us, and Israel acknowledge us not:
thou, O LORD, art our father, our
redeemer; thy name is from everlasting.
There
is far more that should be said, correctly examined, and spiritually
apprehended. (For example, 4. 1st John 3: 7-11, KJV: 7
Little children, let no man deceive you: he that doeth righteousness
is righteous, even as he is righteous. 8 He that committeth sin is
of the devil; for the devil sinneth from the beginning. For this
purpose the Son of God was manifested, that he might destroy the
works of the devil. 9 Whosoever is born of God doth not commit sin;
for his seed remaineth in him: and he cannot sin, because he is born
of God. 10 In this the children of God are manifest, and the
children of the devil: whosoever doeth not righteousness is not of
God, neither he that loveth not his brother. 11 For this is the
message that ye heard from the beginning, that we should love one
another.) Even so, I trust this fragment will be useful. Be it unto
you according to your faith.
Image
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THE
BLACK PHOENIX
Washington,
DC
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