Wednesday, March 9, 2016

(03/09/2016) Passover After The Cross?

Today, points are shared on academic and secular reporting, and the Passover in Christian belief and practice.  Readers are to reflect on the following from the holy writings and the presentation below:

Isaiah 53:  1-5, King James Version (KJV):  1 Who hath believed our report? and to whom is the arm of the LORD revealed?  2 For he shall grow up before him as a tender plant, and as a root out of a dry ground:  he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.  3 He is despised and rejected of men; a man of sorrows, and acquainted with grief:  and we hid as it were our faces from him; he was despised, and we esteemed him not.  4 Surely he hath borne our griefs, and carried our sorrows:  yet we did esteem him stricken, smitten of God, and afflicted.  5 But he was wounded for our transgressions, he was bruised for our iniquities:  the chastisement of our peace was upon him; and with his stripes we are healed.

John 5:  43-47, KJV:  43 I am come in my Father’s name, and ye receive me not:  if another shall come in his own name, him ye will receive.  44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?  45 Do not think that I will accuse you to the Father:  there is one that accuseth you, even Moses, in whom ye trust.  46 For had ye believed Moses, ye would have believed me:  for he wrote of me.  47 But if ye believe not his writings, how shall ye believe my words?

John 3:  11-15, KJV:  11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.  12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?  13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.  14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:  15 That whosoever believeth in him should not perish, but have eternal life.

The writer at “Yahoo! Answers” using as her ID “anna” (Level 1 with 99 points, a member since February 06, 2016) posted the following:


My re teacher wants me to write a through the keyhole account about the Christian celebration the Passover. Can someone give me an example?


THE GOLDEN ARROW:  But though he had done so many miracles before them, yet they believed not on him:  That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?  Therefore they could not believe, because that Esaias said again,  He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.  These things said Esaias, when he saw his glory, and spake of him.  Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:  For they loved the praise of men more than the praise of God.  Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.  And he that seeth me seeth him that sent me.  I am come a light into the world, that whosoever believeth on me should not abide in darkness.  (John 12:  37-46, KJV)


THE DOUBLE DAGGER:  Focus Upon The Cross? (03/01/2016); The Cross Must Occur? (02/23/2016); The Only One Sent? (02/19/2016); To Express the Fullness of GOD? (07/09/2015); Divine Purpose? (01/08/2015); About the Second Coming? (01/18/2014); Unprofitable Servants? (01/19/2014); Why Blood? (04/13/2013); Time Before the Sun? (04/14/2013)


“anna”, your teacher’s idea seems to be that you should write your paper as though you were present as a social scientist (e.g., anthropologist, ethnologist, historian, sociologist) using the technique of “participant observation.”  Your “eyewitness” report should be formal, scientific and structured, written by an “informed spectator,” one silent and unobtrusive.  However, through operations of the Holy Spirit, blood and truth from the cross are flowing despite time and space to here and now.  The Passover is to be recognized as more than a memorial of the Exodus from Egypt.  Mature Christian believers accept the death of Jesus Christ upon the cross as a crucial response by divinity to maintain the continuing existence of all Creation.  Multiple sacred initiatives are being completed and fulfilled that are to actualize eternal purposes.  Included are revelation (divinity becoming knowable and known to created beings and living creatures); covenant relationship (legal agreements that include proclamations, promises and prophecies that establish both intimate and perpetual association such as adoption and inheritance); Incarnation (the appearance of GOD, who is a spirit, using flesh, form and mortality); atonement, redemption, sacrifice, and salvation (responses to demands by sacred law) as well sanctification and the transformation of mankind to become immortal and incorruptible (i.e., death of ones inborn spirit, rebirth having spirit content from the makeup of Deity).  Just before his arrest, crucifixion, burial, and resurrection, Christ celebrated a new Passover with his disciples (we say, The Last Supper), that served as a covenant meal to ratify and seal the new covenant (testament) in his blood.  Consider how this is stated using the language of the Bible:

(1.)  Hebrews 9:  19-21, King James Version (KJV):  19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,  20 Saying, This is the blood of the testament which God hath enjoined unto you.  21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.

(2.)  Hebrews 9:  13-15, KJV:  13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:  14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?  15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

(3.)  1st Corinthians 5:  6-8, KJV:  6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?  7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:  8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

There is far more to be said, understood, and spiritually apprehended.  (For example, (4.)  1st Corinthians 11:  23-26, KJV:  23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread:  24 And when he had given thanks, he brake it, and said, Take, eat:  this is my body, which is broken for you: this do in remembrance of me.  25 After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood:  this do ye, as oft as ye drink it, in remembrance of me.  26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX Washington, DC

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