Today,
points are shared on “goodness” as an aspect of life
essence (i.e., breath; spirit; word) imparted from the makeup
and substance that are divine fullness. Mankind may contain and
display divine spirit essence, yet, can not create or impart what
exists as holy, ineffable, and invisible. The fighter
in the “Yahoo! Answers” public forum on Religion and Spirituality
who uses the ID “Pat C.” (Level 7 with 50,370 points, a member
since December 10, 2011) posted the following:
Why
do you need a god to be good?
THE
GOLDEN ARROW: Beloved, follow not that which is evil, but that which
is good. He that doeth good is of God: but he that doeth evil hath
not seen God. (3rd John 1: 11, King James Version, KJV)
THE
DOUBLE DAGGER: Watching The Science Channel? (10/17/2018); Bible
Definitions Of Sin (10/01/2018); Only GOD Is Good? (05/03/2017);
Abstractions, Atheism and I.Q. (08/18/2016); Divine Knowledge of
Human Hurt? (03/02/2015); Was David a “Good” Man? (01/13/2015);
Being Good, Enough? (01/06/2015); Evil Is Not Sin And Wickedness?
(12/09/2014); Divine Goodness? (12/10/2014)
“Pat
C.”, here are some points that may not have been shared with you
until now. In line with the understanding that divinity is the
fullness or sum of all divine substance (e.g., faith, holiness,
longsuffering, righteousness, wisdom, wrath against sin), mature
Christian believers turn away from the discussion of “goodness”
and “the Good” provided through Plato and the many Greek thinkers
who deal with “goodness” as an abstraction, a property, or a
product of social interaction. The inseparable aspects of divine
makeup include immortality, immutability, incorruptibility, oneness
without sameness, personhood, purpose, and sovereign will.
GOD is acknowledged as the origin of all that exists, and of all that
has life. Just as divinity has determined the duration and
substance of all things as an expression of divine prerogative,
divinity also completes an assignment of meaning, value and worth to
all (we say, there is divine judgment distinct from ongoing sacred
process to resolve conflicts and settle disputes through the
application of divine law). The operations of sin that oppose the
continued existence of sacred law, the Lawgiver, and divine order
throughout the universe, have not been put forth as a spirit or
substance created by GOD. Thus, sin does not have the completeness,
integrity and soundness that describes material objects that exist;
yet, sin has direction, effect, and presence. Sin may
dominate consciousness and self-will within created beings and living
creatures. Artifacts associated with sin include disobedience,
iniquity, perverseness, rebellion, spiritual confusion, and
wickedness. Consider again the following that uses language from the
Bible:
1.
Psalms 49: 6-8, King James Version (KJV): 6 They that trust in
their wealth, and boast themselves in the multitude of their riches;
7 None of them can by any means redeem his brother, nor give
to God a ransom for him: 8 (For the redemption of their soul is
precious, and it ceaseth for ever:) 9 That he should still live for
ever, and not see corruption.
2.
Job 26: 2-4, KJV: 2 How hast thou helped him that is
without power? how savest thou the arm that hath no
strength? 3 How hast thou counselled him that hath no wisdom?
and how hast thou plentifully declared the thing as it is? 4
To whom hast thou uttered words? and whose spirit came from thee?
3.
Matthew 19: 16-22, KJV: 16 And, behold, one came and said unto
him, Good Master, what good thing shall I do, that I may have eternal
life? 17 And he said unto him, Why callest thou me good? there is
none good but one, that is, God: but if thou wilt enter into
life, keep the commandments. 18 He saith unto him, Which? Jesus
said, Thou shalt do no murder, Thou shalt not commit adultery, Thou
shalt not steal, Thou shalt not bear false witness, 19 Honour thy
father and thy mother: and, Thou shalt love thy neighbour as
thyself. 20 The young man saith unto him, All these things have I
kept from my youth up: what lack I yet? 21 Jesus said unto him, If
thou wilt be perfect, go and sell that thou hast, and give to
the poor, and thou shalt have treasure in heaven: and come and
follow me. 22 But when the young man heard that saying, he went away
sorrowful: for he had great possessions.
There
is far more that should be said, correctly examined, and spiritually
apprehended. (For example, 4. 1st John 3: 9-11,
KJV: 9 Whosoever is born of God doth not commit sin; for his seed
remaineth in him: and he cannot sin, because he is born of God. 10
In this the children of God are manifest, and the children of the
devil: whosoever doeth not righteousness is not of God, neither he
that loveth not his brother.) Even so, I
trust this fragment will be useful. Be it unto you according to your
faith.
Washington,
DC
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