Today, focus is on divine solutions for sin, and suffering by the sons of GOD. The children of GOD all serve in the revelation of divinity displaying the image of GOD. As sons and daughters of the Father in heaven and joint-heirs with Jesus Christ, all will serve as apostles, intercessors, covenant partners, prophets, or spokespersons on the earth. By passing through the human condition, and meeting the challenges of obedience and suffering, all become incorruptible and “ripe for harvest” (mature). Only by sacred operations and divine processes do the sons and daughters of GOD become fit to be taken up from the earth at the coming of the Lord (we say, his appearing, the Advent, the Rapture, the Second Coming). One of the fighters as “Yahoo! Answers” using the ID “Anonymous” (no profile information shared) posted the following:
Why did god need to make his son suffer?
If god is all knowing and is everything. Then why would he need to kill his son god is apparently all knowing. There is no strong argument of why he wouldlogicaly need to kill and troture his own son. What evil would do this.
Pathetic
THE GOLDEN ARROW: For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (For until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come. But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous. Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. (Romans 5: 10-21, King James Version, KJV)
THE DOUBLE DAGGER: Knowing the Invisible GOD (09/17/2017); Jesus And The Torah? (09/06/2017); “Occupy Till I Come” (08/30/2017); Belief, Faith, and Proof (03/02/2014); Miracles and Visitations? (03/03/2014); Why Was A Son Sent? (11/10/2013); Promise of A Spirit? (11/11/2013)
“Anonymous”, many mature Christian believers are willing to acknowledge that you are trying to do a good thing, and that you mean well by your condemnation of GOD. However, by exalting yourself to take over the position held by divinity as High Priest and Judge, it is strongly suggested that you are not yet aware how the sacred processes and eternal purposes of GOD require inseparable aspects of Spirit. Included are authority, faith, holiness, longsuffering, lovingkindness, power, sovereign will, and wrath against sin. GOD, who is spirit, responds to conditions, divine law, and standards unseen by men and angels when dealing with flesh and blood. You offer no solution to eliminate sin that opposes the continued existence of divine law, the Law Giver, and the Creation that relies upon sacred law to generate divine order. To sinners, the operations of sin are comfortable, natural, and normal; sin is not contrary to their own character, makeup, and nature. Divine law and the holy writings have been provided that depict and make visible the despair and devastation spread by sin; they can expose and show the life process under the direction of sin, however, they can not condemn sin and establish a new creation that overcomes sin. The presentation of men and women in ongoing relationships with GOD have permitted many points of sacred truth that opposes sin to be clarified, such as the daily sacrifices in the Tabernacle under Moses and the offering of Isaac by Abraham. Even so, it has been required that there be the embodiment of divinity in human form (we say, Incarnation). This permits both the presentation of atonement for sin through the blood of Jesus Christ, and the final destruction of sin by the Savior’s dying on the cross. Consider again the following:
(1.) Galatians 1: 3-5, King James Version (KJV): 3 Grace be to you and peace from God the Father, and from our Lord Jesus Christ, 4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: 5 To whom be glory for ever and ever. Amen.
(2.) Romans 5: 6-9, KJV: 6 For when we were yet without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, we shall be saved from wrath through him.
(3.) 1st Peter 3: 17-18, KJV: 17 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing. 18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
There is far more to be said, correctly examined, and spiritually apprehended. (For example, (4.) Romans 8: 3-9, KJV: 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.
THE BLACK PHOENIX
Washington, DC
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