Freedom, idolatry, the
celebration of Christmas, and use of the Christmas tree are topics, today.
Cultural arrogance, ethnicity, and racism are vain, and do not nourish the
imparted, indwelling Spirit from GOD. For mature Christian believers the birth
of Jesus is acknowledged as the fulfillment of prophecy, divine proclamation,
and sacred promise, therefore even African American believers count themselves
free to celebrate understanding principles for living that come from GOD.
However, for developing believers—those recently born again, or continuing their
gradual growth as being in sacred relationship—the observance of Christmas may
appear as only a family custom, the expression of popular culture, or merely a
longstanding social tradition. Even so, such features as Santa Claus, fantasy,
gift-giving, and folk tales to amuse and entertain do not convey an antichrist
spirit as does apostasy, heresy, and slander. Americans include those having
root as Black sons of Canada, Haiti, Jamaica, Germany, and even Great Britain.
Christian worship among those of Black descent in America includes African
Methodist Episcopal believers, Baptists, Catholics, Pentecostals, and Seventh
Day Adventists. Among the true disciples of Jesus, there are many devices,
experiences and lessons that are to be used to foster cleansing, growth, healing
and perfection. Consider again the holy writings, and the points
shared below: Psalms 97: 9-12, King James Version (KJV): 9 For thou, LORD, art high above all the earth: thou art exalted far
above all gods. 10 Ye that love the LORD, hate evil: he
preserveth the souls of his saints; he delivereth them out of the hand of the
wicked. 11 Light is sown for the righteous, and gladness for the upright in
heart. 12 Rejoice in the LORD, ye righteous; and give
thanks at the remembrance of his holiness. Also, 1st Corinthians 13: 8-12,
KJV: 8 Charity never faileth: but whether there be prophecies, they
shall fail; whether there be tongues, they shall cease; whether
there be knowledge, it shall vanish away. 9 For we know in part, and
we prophesy in part. 10 But when that which is perfect is come, then that which
is in part shall be done away. 11 When I was a child, I spake as a child, I
understood as a child, I thought as a child: but when I became a man, I put
away childish things. 12 For now we see through a glass, darkly; but then face
to face: now I know in part; but then shall I know even as also I am known.
The fighter at “Yahoo! Answers” who uses the ID “yahoosucks” (Level 1 with 18
points, a member since August 26, 2015) posted the
following:
Why does Black America celebrate Christmas
when the bible Jeremiah 10:1-5 clearly tells the Israelites not to?
I understand the white edomites breaking GOD's laws
but the blacks who are the Israelite tribe of Judah need to wake up
Update: To all the dumb
edomites, you remember the song "silver & gold" song during
Christmas?
THE GOLDEN ARROW: And Ezra
opened the book in the sight of all the people; (for he was above all the
people;) and when he opened it, all the people stood up: And Ezra blessed the
LORD, the great God. And all the people answered, Amen,
Amen, with lifting up their hands: and they bowed their heads, and worshipped
the LORD with their faces to the ground. Also
Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah,
Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to
understand the law: and the people stood in their place. So they read
in the book in the law of God distinctly, and gave the sense, and caused
them to understand the reading. And Nehemiah, which is the
Tirshatha, and Ezra the priest the scribe, and the Levites that taught the
people, said unto all the people, This day is holy unto the LORD your God; mourn not, nor weep. For all the people wept, when
they heard the words of the law. Then he said unto them, Go your way, eat the
fat, and drink the sweet, and send portions unto them for whom nothing is
prepared: for this day is holy unto our LORD: neither be ye sorry; for the joy of the LORD is your strength. So the Levites stilled all the
people, saying, Hold your peace, for the day is holy; neither be ye
grieved. And all the people went their way to eat, and to drink, and to send
portions, and to make great mirth, because they had understood the words that
were declared unto them. (Nehemiah 8: 5-12, KJV)
THE DOUBLE DAGGER: American
Culture and Law? (07/13/2015); The American Covenant? (03/03/2015); The
Christmas Spirit? (12/23/2014); Peace The Gift of Christmas? (12/24/2014);
Beliefs, Customs and Racism? (09/24/2014); Are Holidays Bad? (11/16/2013);
Denying GOD by Eating Shrimp? (11/17/2013)
“yahoosucks”, Black Americans are now privileged to
be in covenant with divinity through the new testament established in the blood
of Jesus Christ. While many accept a heritage as Jews and inclusion within
spiritual (not national) Israel, few claim place as “Israelites”. African
Americans have always been a diverse aspect of this New World experiment in
democracy and the hope of a homeland that is to be a “melting pot.” The bias
and ignorance that established and maintained chattel slavery of Africans began
in Portugal (Europe) 50 years before Columbus sailed. Africa then (as now) was
an entire continent serving as home to multiple cultures, language groups, and
those who were grounded as believers in many different systems for spiritual
truth. Black Africans were never all from one tribe, one nation, one region, or
one religion. Many were Islamic believers; some answered forms of shamanism;
others had received some instruction in Christianity. Nevertheless, all were
initially dehumanized and maintained as “beasts of burden,” “darkies”, and
“niggras”. In somewhat the same way, Americans whose ancestry and origin are
traced to Africa, have developed differently in accordance to the peculiar
challenges of life in rural vs. urban settings, status as freeman or slave, East
coast vs. the West, and Mid-west vs. Northwest America.
Today, African Americans practice spiritual
disciplines that include Buddhism, Judaism, Mormonism, and Scientology. All do
not celebrate the birth of Jesus as the intercession of divinity for the
deliverance of Creation from the shackles of sin. Religious liberty is more
than a political slogan in our lives; and, like the right to vote, pertains to
the “quality of life” and self-esteem in ways that are fundamental. The
concepts of “equality” and “impartiality” are vital to the ideas of freedom and
justice through law that are essential for stable nations. More than this,
commitment, conscience, and sacrifice—what we willingly give our lives to, or
give up our lives for—is determined in response to a myriad of life conditions,
challenges, goals, and opportunities.
All Black Christians do not acknowledge, praise,
and reverence divinity the same way; nor do those who celebrate Christmas all do
so the same way. Blacks also may enjoy a “white Christmas” as do their
neighbors across the Nation. Customs and traditions vary like family life, home
ownership, and the goals we set for our children. As is true for all Christians
everywhere, Black Christians vary in their level of knowledge, preparation,
skills, and spiritual maturity. The relationship to Deity through Jesus
Christ—one faith, one Lord, one baptism, one God and Father of all—establishes
Black Americans and all other Christians as having oneness (unity), rather than
sameness. Within the bounds and limits of new life through rebirth (the “law”
some call self-discipline), believers all are free to pursue acquiring sacred
knowledge, developing through fellowship with other believers, expressing
personal devotion, maintaining sacred practices (we say, sacraments), continuing
study of the holy writings, and pursuing congregational worship.
There are many other ideas that should be carefully
considered, correctly understood, and made a part of ones own spiritual
development, here. (For example, many Black Americans have chosen Christianity
as a way to express and satisfy their personal needs for affirmation, direction,
and spiritual strength. However, others accept Christian belief as a matter of
their being chosen and put to work as instruments to accomplish divine and
eternal purposes that are not their own. These are in an ongoing process of
permanent change and transformation that also alters how they perceive duty,
their place in society, and their participation in both secular and religious
traditions.) Even so, I trust this fragment will be useful. Be it unto you
according to your faith.
THE BLACK
PHOENIX
Washington, DC
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