Today, reply is on the process of divine pacing that requires men to wait on one another found displayed in the Lord’s Supper and throughout the holy writings. Just as men are to tarry for acts of GOD, men must wait on one another. Ones desire to show respect and reverence to Almighty GOD as Creator and Maker also should appear among the living as order rather than confusion, as generosity rather than selfishness, and as peace rather than upheaval. The Lord’s Supper has been provided by divinity using human form and life-process (we say, the Incarnation as Jesus Christ), and is a sacred and solemn remembrance of the Savior’s death on the cross, his resurrection from the dead, and his appearance among his followers on the earth. At one time, early Christians behaved during the Communion as though it was a common and ordinary meal to feed their appetite. While eating and drinking as communal acts are used during the Lord’s Supper, operations of human flesh and social order are not to dominate the awareness and self-will (willpower) of mature Christians and Messianic Jews gathered to acknowledge the preeminence of Christ. Believers are to realize that through prayer and supplication, otherwise common bread and wine become sanctified and transformed to edify and nourish the church through the operations of divinity. It is written: Habakkuk 2: 1-4, King James Version (KJV): 1 I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved. 2 And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it. 3 For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. 4 Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. A fighter in the “Yahoo! Answers” public forum on Religion & Spirituality who uses the ID “The Wrath of God” (Level 1 with 12 points) posted the following:
What does Paul mean "Do not eat the Lord's Supper" (I Cor 11:20) but "Tarry one for another" (I Cor 11:33)? What does tarrying have to do?
WITH THE LORD'S SUPPER?
THE GOLDEN ARROW: I had fainted, unless I had believed to see the goodness of the LORD in the land of the living. Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD. (Psalms 27: 13-14, KJV)
THE DOUBLE DAGGER: Divine Process and Substance (06/24/2020); Knowing The True Messiah (05/31/2020); One Body, Many Members (10/17/2019); The Device of Incarnation (10/18/2017); Becoming Joined To GOD (10/13/2017); Eating and Drinking Christ? (07/03/2017); A Matter of Conscience (04/07/2017); Frequency of The Lord’s Supper? (10/30/2016)
“The Wrath of God”, as surely as Satan will not be allowed to ever enter the New Jerusalem or be welcome at the meeting in the air to meet Jesus Christ at his appearing, sacred events (miracles) occur as an operation of divinity appearing in accordance with divine appointments, ordinations, prophecy, and sacred scheduling. Throughout the holy writings men are cautioned to wait (tarry), yet, be of good courage. Guidance from the Apostle Paul cautioned those of the early church to receive the Lord’s Supper (we also say, the Eucharist, Holy Communion) as a sacred event, and to reverence the emblems of bread and wine as actually providing the consecrated blood and body of Jesus. That explains why solemn ceremony and formal ritual usually are performed by his anointed followers. Among thoughtful Messianic Jews and mature Christian believers, the present day process of divinity to establish mankind as an eternal living companion expresses awe, balance, commitment, forbearance, grace, longsuffering, lovingkindness, and restraint. Coming together to welcome, acknowledge, and respond to the divine presence, the resurrection-life of Jesus, and the gifts from the Holy Spirit is marked by many different sacred practices. Included are confession, foot-washing, praise, prayer, suffering, and unselfish service. A primary goal is that otherwise hidden features within the makeup of believers be displayed to GOD such as oneness without sameness and other inseparable aspects imparted to mankind from the divine fullness (e.g., faith, holiness, personhood, righteousness, wisdom, and wrath against sin). Simply put, “to tarry” is to continue sacred discipline and propriety that display commanded expectation (hope). Consider again the following that uses language from the Bible and I Am The Bread Of Life from the music ministry of John Michael Talbot:
(1.) Genesis 33: 13-17, King James Version (KJV): 13 And he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die. 14 Let my lord, I pray thee, pass over before his servant: and I will lead on softly, according as the cattle that goeth before me and the children be able to endure, until I come unto my lord unto Seir. 15 And Esau said, Let me now leave with thee some of the folk that are with me. And he said, What needeth it? let me find grace in the sight of my lord. 16 So Esau returned that day on his way unto Seir. 17 And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth.
(2.) Jeremiah 42: 1-7, KJV: 1 Then all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even unto the greatest, came near, 2 And said unto Jeremiah the prophet, Let, we beseech thee, our supplication be accepted before thee, and pray for us unto the LORD thy God, even for all this remnant; (for we are left but a few of many, as thine eyes do behold us:) 3 That the LORD thy God may shew us the way wherein we may walk, and the thing that we may do. 4 Then Jeremiah the prophet said unto them, I have heard you; behold, I will pray unto the LORD your God according to your words; and it shall come to pass, that whatsoever thing the LORD shall answer you, I will declare it unto you; I will keep nothing back from you. 5 Then they said to Jeremiah, The LORD be a true and faithful witness between us, if we do not even according to all things for the which the LORD thy God shall send thee to us. 6 Whether it be good, or whether it be evil, we will obey the voice of the LORD our God, to whom we send thee; that it may be well with us, when we obey the voice of the LORD our God. 7 And it came to pass after ten days, that the word of the LORD came unto Jeremiah.
(3.) 1st Corinthians 14: 36-40, KJV: 36 What? came the word of God out from you? or came it unto you only? 37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord. 38 But if any man be ignorant, let him be ignorant. 36 What? came the word of God out from you? or came it unto you only? 37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord. 38 But if any man be ignorant, let him be ignorant. 39 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues. 40 Let all things be done decently and in order.
There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (4.) https://www.youtube.com/watch?v=Uhk42nq1jwE.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.
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THE BLACK PHOENIX
Washington, DC
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