Correctness of members judging the clergy and others within the church, and the priority for clergy preaching the gospel compared to performing “good works” are topics, today. While all believers are to demonstrate and display the love of GOD, all are not called to serve as pulpit preachers. Those who talk about you yet do not speak with you can never correctly know the full extent of what you suffer for Christ, or the specific works he has chosen and fitted you to fulfill. Many within the church mistakenly regard works that are priority among those in the world as somehow vital to redemption and salvation. Such believers focus heavily on the giving of alms, ministering to families, relieving others in their distress and suffering, and devoting oneself to programs for change and social justice. They neglect the preaching of the cross; the needs for rebirth, sanctification, and reconciliation; and the necessity that all members of the church are to resemble, reflect, and reveal the character and likeness of Jesus Christ within their own lifestyles and daily routines. It is written: 1st Corinthians 1: 17-24, King James Version (KJV): 17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. 18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. 19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. 20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? 21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. 22 For the Jews require a sign, and the Greeks seek after wisdom: 23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; 24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. The user in “Yahoo! Answers” Religion & Spirituality who uses the ID “Sparkles” (Level 1 with 204 points) posted the following:
Should a pastor spend more time helping the homeless on Sunday mornings rather than preaching inside the church?
My dad is a fundamental Baptist pastor, and recently he's been spending his sunday mornings helping the homelesss rather than preaching his sermons. Some members of our church committee have suggested that he should spend more time preaching and let the missionaries take care of the homeless.
Updated 20 mins ago:
My dad believes helping the homeless is more important since he is sharing the gospel with the unsaved, and most homeless people are willing to listen.
THE GOLDEN ARROW: Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. Of the Jews five times received I forty stripes save one. Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. Beside those things that are without, that which cometh upon me daily, the care of all the churches. Who is weak, and I am not weak? who is offended, and I burn not? If I must needs glory, I will glory of the things which concern mine infirmities. (2nd Corinthians 11: 23-30, KJV)
THE DOUBLE DAGGER: The Power We Receive (11/19/2020); Made Perfect By Divinity (11/10/2020); 22 Years Spent Preparing (05/20/2020); The Testimony From GOD (10/22/2019); How Can Christians Preach? (09/25/2019); Giving To The Homeless (03/13/2019); The Answer From GOD (05/19/2017)
“Sparkles”, Christian believers are to demand perfection from themselves before demanding perfection from the clergy or other members of the church. Because the workings of divinity are Spirit in process and substance, many in the church can become confounded and deceived by things that are human concerns and that do not express sacred law, divine prerogative, eternal purpose, and the sovereign will of GOD. There are those who mean well, yet, they continue to behave as instruments of the flesh (e.g., appetite, sensation (such as hearing, seeing, tasting, touching), and emotion/mental operations (e.g., anger, fear, imagination, recall) ). Putting aside the issue of whether you accept that your father has been ordained and is in a peculiar relationship with Jesus Christ as his head, your duty and responsibilities as a member in his flock do not include proclaiming his condemnation, performing judgment, or the posing of questions about his competence. Developing Christian believers must come to acknowledge that salvation is through acts of GOD such as baptism whereby a sinner’s inborn spirit dies, is buried, and is raised from the dead in rebirth and resurrection. Consider again the following that uses language from the Bible:
(1.) Romans 14: 4, King James Version (KJV): 4 Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
(2.) 2nd Corinthians 10: 12, KJV: 12 For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
(3.) Luke 16: 10-15, KJV: 10 He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. 11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 12 And if ye have not been faithful in that which is another man’s, who shall give you that which is your own? 13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. 14 And the Pharisees also, who were covetous, heard all these things: and they derided him. 15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (4.) Romans 14: 16-23, KJV: 16 Let not then your good be evil spoken of: 17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. 18 For he that in these things serveth Christ is acceptable to God, and approved of men. 19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another. 20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. 21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. 22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. 23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.
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Washington, DC
