Salvation is provided by divinity to the living that establishes and restores active relationships between the Creator and the created. In a remarkable miracle, Jesus restored mortality to a man named Lazarus, and continuing to live on earth as a mortal, Lazarus eventually died a second time. Salvation goes beyond divine works that focus on the flesh such as healing the sick and raising the dead, and salvation is not a one-time sacred event. Correctly understood, salvation continues Creation by amplifying, perfecting and restoring the communication, exchange and interaction GOD set out to share with mankind. Salvation is more than being restored to life having flesh and a material form after a person has completed their mortality. Salvation is provided to those living on the earth for their inborn spirit substance to become permanently transformed, for them to receive immortality, and for them to continue to exist as a companion to the divine fullness (i.e., divinity; the Godhead; the Father, the Son, and the Holy Spirit). Only at the appearing of Jesus Christ to harvest from the earth those who belong to him as anointed, edified, purchased, redeemed, and saved will the living become perfected through operations of GOD. While they live, those who are being saved are being prepared to enter into full relationships with divinity that complete and realize conversion, rebirth, repentance, and new life that resembles, reflects and reveals the character and nature of Christ. Before Jesus restored Lazarus from the dead, the Savior had shared an ongoing relationship with his sisters, Mary and Martha, and everyone within the household of Lazarus. Lazarus was not raised as an act of salvation for a long-time disciple and follower, nor was Lazarus raised so he could face divine judgment. The figure of Lazarus appears like that of Abraham who is called the Friend of GOD. Raising Lazarus was an act of sacred demonstration that also expressed affection, friendship, love, the fulfillment of prophecy, and the performance of sacred promise. It is written: 1st Corinthians 15: 51-54, King James Version (KJV): 51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. A fighter in the Yahoo! Answers” public forum on Religion & Spirituality who uses the ID “Uncle Travus Top Pen Kuiper” (Level 3 with 1,330 points) posted the following:
Is it too late to be saved after death? then how do you explain the story of Lazarus according to Mark 6:11?
THE GOLDEN ARROW: John 11: 41-45, King James Version (KJV): 41 Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me. 42 And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me. 43 And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. 44 And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go. 45 Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
THE DOUBLE DAGGER: Both Existence and Life (12/11/2020); When Does Resurrection Occur? (10/25/2020); Sacred Law Promotes Relationships (04/23/2020); Salvation Is Not Predetermined (03/15/2020); Only Divine Resurrection Saves (12/24/2019); (06/23/2019) Preserved As Life Companions; Repentance Must Happen Now (06/07/2019)
“Uncle Travus Top Pen Kuiper”, salvation must occur as an aspect of ones life experience through multiple sacred operations carried out by divinity on behalf of the living (we say, by divine prerogative and the sovereign will of GOD; by the grace of GOD). In addition to repenting for sin, the living are to experience rebirth, acknowledge atonement, and become ripe for harvest from the earth by Christ at his coming. Mature Christian believers receive the account of Lazarus returned from the dead as a sacred event provided to further prepare the followers of the Savior for his crucifixion and resurrection from the dead to appear in heaven. Life was restored to Lazarus to demonstrate that Jesus was endowed with divine authority and power; however, Lazarus was not lifted up to heaven for divine judgment as will occur in the resurrection of those who complete their mortality on the earth. In death, the dead do not continue to operate carrying on life processes, or having intent and purpose. Consider again the following:
(1.) Psalms 115: 15-18, King James Version (KJV): 15 Ye are blessed of the LORD which made heaven and earth. 16 The heaven, even the heavens, are the LORD’s: but the earth hath he given to the children of men. 17 The dead praise not the LORD, neither any that go down into silence. 18 But we will bless the LORD from this time forth and for evermore. Praise the LORD.
(2.) Lazarus of the miracle
This personage was the brother of Martha and Mary of Bethania; all three were beloved friends of Jesus (John 11:5). At the request of the two sisters Jesus raised Lazarus from the dead (John 11:41-44). Soon thereafter, the Saturday before Palm Sunday, Lazarus took part in the banquet which Simon the Leper gave to Jesus in Bethania (Matthew 26:6-16; Mark 14:3-11; John 12:1-11). Many of the Jews believed in Jesus because of Lazarus, whom the chief priests now sought to put to death. The Gospels tell us no more of Lazarus (see ST. LAZARUS OF BETHANY). [Downloaded 12:25 PM, March 15, 2021 from New Advent: The Catholic Encyclopedia @ https://www.newadvent.org/cathen/09096a.htm].
(3.) John 12: 1-2, KJV: Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead. 2 There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (4.) John 12: 9-11, KJV: 9 Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead. 10 But the chief priests consulted that they might put Lazarus also to death; 11 Because that by reason of him many of the Jews went away, and believed on Jesus.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.
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THE BLACK PHOENIX
Washington, DC
