Today, reply is on how Jesus Christ has accomplished a saving relationship with those who were not yet conceived, born, or even imagined during his lifetime on the earth. Divinity communicates, exchanges, and interacts with mankind using the broad range of human social associations including family, inheritance, tribe, dynasty, and nation. It is written: John 17: 13-21, King James Version (KJV): 13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. 14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. 15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. 16 They are not of the world, even as I am not of the world. 17 Sanctify them through thy truth: thy word is truth. 18 As thou hast sent me into the world, even so have I also sent them into the world. 19 And for their sakes I sanctify myself, that they also might be sanctified through the truth. 20 Neither pray I for these alone, but for them also which shall believe on me through their word; 21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. The fighter at “Yahoo! Answers” Religion & Spirituality who uses the ID “sdadsad” (Level 1 with 156 points) posted the following:
How did Jesus die for my sins if I wasn't even born or existed when he was alive?
THE GOLDEN ARROW: O LORD, there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears. And what one nation in the earth is like thy people Israel, whom God went to redeem to be his own people, to make thee a name of greatness and terribleness, by driving out nations from before thy people whom thou hast redeemed out of Egypt? For thy people Israel didst thou make thine own people for ever; and thou, LORD, becamest their God. Therefore now, LORD, let the thing that thou hast spoken concerning thy servant and concerning his house be established for ever, and do as thou hast said. Let it even be established, that thy name may be magnified for ever, saying, The LORD of hosts is the God of Israel, even a God to Israel: and let the house of David thy servant be established before thee. For thou, O my God, hast told thy servant that thou wilt build him an house: therefore thy servant hath found in his heart to pray before thee. And now, LORD, thou art God, and hast promised this goodness unto thy servant: Now therefore let it please thee to bless the house of thy servant, that it may be before thee for ever: for thou blessest, O LORD, and it shall be blessed for ever. (1st Chronicles 17: 20-27, KJV)
THE DOUBLE DAGGER: The Sons Of GOD? (07/19/2020); They Which Are Called (04/09/2020); Acknowledging Christ as Son (03/08/2020); Aspects Defining Human Life? (03/02/2020); Spirit Process and Substance (02/27/2020); Not Impossible With GOD (01/06/2020); From Purpose and Substance (12/27/2019)
“sdadsad”, here, we have to think and speak in terms of sacred proclamations, promises, prophecy, and the revelation from GOD. While the process of divine fullness (we say, divinity; the Godhead; the Father, the Son, the Holy Spirit) to establish existence and life for mankind has included multiple levels of natural and secular operations that display mechanical patterns and sequences, natural laws, carnal reason, and material substance, the universe is a product of divine self-expression through sacred law, divine order, supreme prerogative, eternal purpose, and the sovereign will of GOD. The frameworks of time and space do not interfere with or limit divine fullness who may appear using human form and life process (we say the Incarnation as Jesus Christ), yet also appears and is manifest as Spirit without fixed form having the capacity of both measureless contraction and expansion. Long before their birth, a fetus becomes a child and a newborn within the understanding of a mother. The child becomes an object of her affection, a focus for her feelings, thoughts and possibilities, an aspect of continuity for her heritage and inheritance, and may even foster her prayers, sanctification, and thanksgivings to GOD. Consider again the following that uses language from the Bible, and a selection from the music ministry of Steve Amerson:
(1.) Psalms 78: 5-8, King James Version (KJV): 5 For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children: 6 That the generation to come might know them, even the children which should be born; who should arise and declare them to their children: 7 That they might set their hope in God, and not forget the works of God, but keep his commandments: 8 And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God.
(2.) 1st Chronicles 17: 16-18, KJV: 16 And David the king came and sat before the LORD, and said, Who am I, O LORD God, and what is mine house, that thou hast brought me hitherto? 17 And yet this was a small thing in thine eyes, O God; for thou hast also spoken of thy servant’s house for a great while to come, and hast regarded me according to the estate of a man of high degree, O LORD God. 18 What can David speak more to thee for the honour of thy servant? for thou knowest thy servant.
(3.) Romans 9: 8-16, KJV: 8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. 9 For this is the word of promise, At this time will I come, and Sarah shall have a son. 10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac; 11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) 12 It was said unto her, The elder shall serve the younger. 13 As it is written, Jacob have I loved, but Esau have I hated. 14 What shall we say then? Is there unrighteousness with God? God forbid. 15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. 16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (4.) The Mind of Christ, https://www.youtube.com/watch?v=Y5nRwGMFo2s.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.
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THE BLACK PHOENIX
Washington, DC
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