Today,
the reply speaks to how and when Christians should bury and
memorialize the dead. Aside from restoring life to the dead, the
most powerful gifts we may bestow upon those who have lost a loved
one to death include our active presence; our example of restraint
and self-discipline; our smile; our lovingkindness; our listening
ears and hearts as well as the display of continued commitment,
respect, and willingness to work for our shared goals. Through his
ministry on the earth, Jesus acknowledged that, in times of mourning
and loss there was a need for assurance, comfort, and good news that
now has been filled by GOD through the death and resurrection of his
Son. One of the fighters in the “Yahoo! Answers” Religion and
Spirituality forum using the ID “Anonymous” (no profile
information appears) posted the following:
Should
a Christian go to a funeral on a Sunday?
One
of my cousins teenage daughter died of a drug overdose. They are
having funeral on a Sunday afternoon (today). I was taught as a
Christian Sunday is reserved for celebrating Jesus' Resurrection and
life so it's kind of blasphemous to try to to have funeral that day.
THE
GOLDEN ARROW: Thou shalt not follow a multitude to do evil;
neither shalt thou speak in a cause to decline after many to wrest
judgment: Neither shalt thou countenance a poor man in his
cause. If thou meet thine enemy's ox or his ass going astray, thou
shalt surely bring it back to him again. If thou see the ass of him
that hateth thee lying under his burden, and wouldest forbear to help
him, thou shalt surely help with him. Thou shalt not wrest the
judgment of thy poor in his cause. Keep thee far from a false
matter; and the innocent and righteous slay thou not: for I will not
justify the wicked. (Exodus 23: 2-7, King James Version, KJV)
THE
DOUBLE DAGGER: Sabbath Now and
Then? (08/15/2018); When Christians Attend Funerals (05/27/2018);
Life Is GOD's Intent (11/15/2016); The GOD Who Loves? (10/02/2016);
To Keep It Holy (02/23/2014); 7 “Godly” Sins? (02/24/2014); Our
Present Comfort? (06/28/2013); Come As You Are? (06/29/2013)
“Anonymous”,
in addition to the distress connected with performing or witnessing
the raising of the dead at wakes or the internment of others, many
people feel great inner conflict when asked to attend funerals and
formal memorials for the dead. They may feel a powerful mix of
conflicting emotions that includes arrogance, embarrassment,
exaggerated pride, fear, guilt, shame, sorrow, and uncertainty. Here
are some points Christian believers are encouraged to consider:
- Many who are not members of a church congregation have attended Christian services and programs to acknowledge the decease of family or friends; such mourners may now mistakenly think of themselves as Christians, and may think that the meaning and purpose of attending church and religion pertains more to burials and funerals than to redemption, salvation, or anything else.
- Among Christians, discomfort and uncertainty about burying the dead may be found because the holy writings teach that to bury or cremate the remains of those who are deceased is a work of the flesh, not a work of the divine Spirit.
- Many still acknowledge traditions that teach the living become spiritually defiled, unclean, and unfit to serve divinity by contact with the dead.
- Many are disturbed by conflicts regarding which day of the week is to be observed as the Sabbath and how to maintain holiness and sanctity for the Sabbath day.
- Many Christians account it a sacred work expressing compassion and humility to bury the dead, and to comfort their living survivors.
- Some developing believers are certain they have a duty to minister to those who are bereaved, yet, most are not formally instructed, and are unclear how to properly go about such service.
Mark
10: 42-45, King James Version (KJV): 42 But Jesus called them to
him, and saith unto them, Ye know that they which are accounted
to rule over the Gentiles exercise lordship over them; and their
great ones exercise authority upon them. 43 But so shall it not be
among you: but whosoever will be great among you, shall be your
minister: 44 And whosoever of you will be the chiefest, shall be
servant of all. 45 For even the Son of man came not to be ministered
unto, but to minister, and to give his life a ransom for many.
Hebrews
6: 10-15, KJV: 10 For God is not unrighteous to forget your
work and labour of love, which ye have shewed toward his name, in
that ye have ministered to the saints, and do minister. 11 And we
desire that every one of you do shew the same diligence to the full
assurance of hope unto the end: 12 That ye be not slothful, but
followers of them who through faith and patience inherit the
promises. 13 For when God made promise to Abraham, because he could
swear by no greater, he sware by himself, 14 Saying, Surely blessing
I will bless thee, and multiplying I will multiply thee. 15 And so,
after he had patiently endured, he obtained the promise.
1st
Thessalonians 4: 13-18, KJV: 13 But I would not have you to be
ignorant, brethren, concerning them which are asleep, that ye sorrow
not, even as others which have no hope. 14 For if we believe that
Jesus died and rose again, even so them also which sleep in Jesus
will God bring with him. 15 For this we say unto you by the word of
the Lord, that we which are alive and remain unto the coming
of the Lord shall not prevent them which are asleep. 16 For the Lord
himself shall descend from heaven with a shout, with the voice of the
archangel, and with the trump of God: and the dead in Christ shall
rise first: 17 Then we which are alive and remain shall be
caught up together with them in the clouds, to meet the Lord in the
air: and so shall we ever be with the Lord. 18 Wherefore comfort
one another with these words.
There
is far more that should be said, correctly examined, and spiritually
apprehended. (For example, Luke 9: 57-62, KJV: 57 And it came to
pass, that, as they went in the way, a certain man said unto
him, Lord, I will follow thee whithersoever thou goest. 58 And Jesus
said unto him, Foxes have holes, and birds of the air have
nests; but the Son of man hath not where to lay his head. 59
And he said unto another, Follow me. But he said, Lord, suffer me
first to go and bury my father. 60 Jesus said unto him, Let the dead
bury their dead: but go thou and preach the kingdom of God. 61 And
another also said, Lord, I will follow thee; but let me first go bid
them farewell, which are at home at my house. 62 And Jesus said unto
him, No man, having put his hand to the plough, and looking back, is
fit for the kingdom of God.) Even so, I trust this fragment will be
useful. Be it unto you according to your faith.
THE BLACK PHOENIX
Washington, DC
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