Friday, March 31, 2017

(03/31/2017) Held Accountable by GOD?

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Today, accountability, duty, and the nonnegotiable standards for relationship with GOD are in view.  Where created beings and living creatures demonstrate awareness and self-will they also have standing with divinity as more than abstractions, simple objects, and unspecified items.  The living contribute to sacred events and eternal purposes as well as to the character and nature of human events.  Given they “compete” for attention and spirit resources from GOD, the living are assessed and assigned value in accordance with responsiveness to sacred law, divine order, and standards for spirit existence that are put forth by the Creator.  The fighter at “Yahoo! Answers” using the ID “Spectreskeptic” (Level 4 with 3,366 points, a member since September 18, 2013) posted the following:
 
If someone dies in a car accident, is that god calling them home? If so, why prosecute the drunk driver?
 
THE GOLDEN ARROW:  And as for you, O my flock, thus saith the Lord GOD; Behold, I judge between cattle and cattle, between the rams and the he goats.  Seemeth it a small thing unto you to have eaten up the good pasture, but ye must tread down with your feet the residue of your pastures? and to have drunk of the deep waters, but ye must foul the residue with your feet?  And as for my flock, they eat that which ye have trodden with your feet; and they drink that which ye have fouled with your feet.  Therefore thus saith the Lord GOD unto them; Behold, I, even I, will judge between the fat cattle and between the lean cattle.  Because ye have thrust with side and with shoulder, and pushed all the diseased with your horns, till ye have scattered them abroad;  Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle.  And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.  And I the LORD will be their God, and my servant David a prince among them; I the LORD have spoken it.  And I will make with them a covenant of peace, and will cause the evil beasts to cease out of the land:  and they shall dwell safely in the wilderness, and sleep in the woods.  And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing.  And the tree of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land, and shall know that I am the LORD, when I have broken the bands of their yoke, and delivered them out of the hand of those that served themselves of them.  (Ezekiel 34:  17-27, King James Version, KJV)
 
THE DOUBLE DAGGER:  Carrying Out Divine Law? (03/20/2017); "Only GOD Can Judge"? (02/28/2017); On Accepting Divine Judgment (02/26/2017); Temporal and Eternal Judgment (02/15/2017); A Different Spirit Content? (11/29/2016); Authority To Judge Us? (10/18/2016); His Children Are Sanctified (10/12/2016)
 
“Spectreskeptic”, in the same way personal relationship with divinity is complex and rich because it requires multiple aspects of communication and exchange (e.g., confession, petition, praise, prayer, silence, thanksgiving, truth), and mature love is never simple for it always requires accountability, commitment, restraint, and unselfish sacrifice, the final judgment of GOD is more complex and difficult than created beings and living creatures are equipped to comprehend and carry out apart from divinity.  Multiple elements that are hidden and unseen contribute to visible events and occurrences as causes, influences, origins, triggers, etc.  In accordance with published law and standards, weight must be assigned without bias and partiality (we say, judgment must be made) to each contributing factor as well as to the soundness of information (e.g., complaints, eyewitness accounts, sworn testimony) documenting actions taken by the persons involved, changes produced, consequences, and effects.  (As with the holy writings, various accounts do not have to be exactly the same, yet, must agree, fit together and affirm or corroborate one another).  For divine judgment, focus is less upon attitudes, behavior, and conduct that are driven by aspects of “the flesh,” and emphasis is more upon discerning the presence of inseparable spirit matter from the makeup of Deity.  Included should be balance, faith, holiness, longsuffering, lovingkindness, meekness, stability, wisdom, and wrath against sin.  Deeds and works will be examined as indicators of awareness, sacred knowledge, and expressions of self-will distinct from spirit makeup.  Consider again the following principles of divine judgment from the Bible:
(1.)   John 7:  24, King James Version (KJV):  24 Judge not according to the appearance, but judge righteous judgment.
(2.)  Matthew 12:  35-37, KJV:  35 A good man out of the good treasure of the heart bringeth forth good things:  and an evil man out of the evil treasure bringeth forth evil things.  36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.  37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
(3.)  Romans 8:  13-17, KJV:  13 For if ye live after the flesh, ye shall die:  but if ye through the Spirit do mortify the deeds of the body, ye shall live.  14 For as many as are led by the Spirit of God, they are the sons of God.  15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.  16 The Spirit itself beareth witness with our spirit, that we are the children of God:  17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  Matthew 18:  6-8, KJV:  6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.  7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!  8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee:  it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.
THE BLACK PHOENIX
Washington, DC
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